Category Archives: corruption

The Enemy Within

How the Humanist Coalition is destroying our Culture

“A nation can survive its fools, and even the ambitious. But it cannot survive treason from within. An enemy at the gates is less formidable, for he is known and carries his banner openly. But the traitor moves amongst those within the gate freely, his sly whispers rustling through all the alleys, heard in the very halls of government itself. For the traitor appears not a traitor; he speaks in accents familiar to his victims, and he wears their face and their arguments, he appeals to the baseness that lies deep in the hearts of all men. He rots the soul of a nation, he works secretly and unknown in the night to undermine the pillars of the city, he infects the body politic so that it can no longer resist. A murderer is less to fear. The traitor is the plague.”

Marcus Tullius Cicero (106 BC – 43 BC) Roman Lawyer, Writer, Scholar, Orator and Statesman)

For more than a hundred years, American Socialists, known today as Progressives, have been moving doggedly and single-mindedly toward the goal of establishing a democratic socialist utopia in America. There are a number of reasons why they have been steadily expanding their influence and their base of support among the American people for so long with as little opposition as they seem to have engendered. One is that the average person is too busy with their families, careers, and leisure activities and do not have the time to follow the course of socialism’s progress.

A second and, perhaps more important reason is that the average American cannot allow themselves to believe that some of our foremost political, academic and social leaders would deliberately set out to harm the freest and most successful nation on earth at the expense of their own future descendants. In this, they are correct. In the mind of the progressive socialist, his goal is to liberate America from the forces holding it back, and preventing it  from realizing its true potential for greatness; the greed and selfishness of capitalism and the stifling restraints of God and Christian morality. However, to accomplish this goal, they first have to break free of what they consider to be the antiquated and unrealistic documents that have guided our nation for the past two hundred plus years; the Bible, the Declaration of Independence and the Constitution.

The 2012 election, more so than any other in our history, has put before the American People stark choices as to which course they will  follow. On the left there is a life planned and controlled by the federal government; a cocoon in which everyone is equal, enjoying or enduring the same standard of living, with little individual responsibility for their own or their family’s welfare, little or no opportunity to improve their station in life, and little incentive for attempting to do so. On the right is a life of individual liberty and responsibility, with unlimited opportunity for personal planning and fulfillment of one’s own goals and desires for themselves and their families. Of course, along with the opportunity for personal fulfillment there is also the possibility of personal failure with the consequences failure entails. It is important that each of us understands the choices we are making as we plan for the future.

To the Christian mind, socialism or progressivism, as it is called in America today, is the epitome of evil. However, to the socialist mind, it is the essence of morality and virtue. Most believers in Biblical Christianity find it difficult to comprehend how anyone could support a philosophy that has resulted in the enslavement, torture and murder of millions of people, just during the past century alone. In attempting to understand the slavish devotion of millions of people to the doctrines of socialism, it is important to understand that socialism is much more than a philosophy of politics and economics. It is also a religion. More specifically, it is a division or “sect” of a religion. That religion is Humanism, the established religion of modern America and most other nations of the world today.

As a religion, Humanism is the mirror image of Christianity. Christianity is a monotheistic religion that worships and glorifies the God of Creation, revealed in the Bible and worshiped by most of America’s Founding Fathers. Humanism is a polytheistic religion worshiping and serving the creature more than the Creator. Humanism has many gods. Its two major ones are, the human race en toto, and its political systems — “the State”. Its lesser gods include science, human reason, and nature — including the earth and all its creatures. Just as Christianity has many divisions or denominations, Humanism also has many divisions or sects. The common bond that is shared by all humanist sects is the rejection of Christian values and a total reliance on science and human reasoning.

Exactly what is Humanism?

Man is constituted by nature as a religious being. Every society on earth throughout history has been influenced by some type of religion that forms the foundation for the culture of that society. Humanism is the oldest of man’s religions, first seen in the Garden of Eden, revealed in the dialogue between Eve and the serpent recorded in Genesis 3:1-6

“Now the serpent was more subtle than any beast of the field which the Lord God had made. And he said unto the woman, ‘Yea, hath God said, ye shall not eat of every tree of the garden?”

“And the woman said unto the serpent, ‘we may eat of the fruit of the trees of the garden: But of the fruit of the tree which is in the midst of the garden, God hath said, ‘Ye shall not eat of it, neither shall ye touch it, lest ye die’.”

“And the serpent said unto the woman, ‘ye shall not surely die: For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil.”

The history of mankind is the story of man’s efforts to cast off the boundaries established by God and creating or becoming our own gods, determining for ourselves that which is right or wrong, good or evil. That is the essence of Humanism. Normally Humanism is divided into two groups, religious and secular. Our purpose here is to examine the influence of organized and focused Humanism on our culture, economy and government. Since both religious humanism and secular humanism share the same worldview and the same vision for America and the world, we do not distinguish between the two.

Today’s Humanism is the religion of the left wing liberal movement in America and has been for the past several generations. It supplies the underlying value system of American socialism, progressivism, radical feminism, radical environmentalism, and all other left wing -“isms”. For the first 300 years of America’s existence, from 1620 until the mid-twentieth century, Christian values provided the foundation for most of our civil laws and the moral standards underpinning the American Culture. Since about 1950, there has been an organized, and amazingly successful, effort to eliminate Christianity and God from America’s political and social institutions. As Christianity is eliminated as the foundation for our culture, the “default” religion that replaces it has been Humanism.

Another reason Humanism is seldom recognized as a religion is because it has become so mainstream in American thinking that it is just accepted as the way things are, and for many, the way things ought to be. Nevertheless, Humanism does function as a religion, complete with ministers, doctrinal statements, seminaries and a missionary zeal every bit as active as the most fundamental evangelical church. It is both a movement and a religion. In the last century, it has made major inroads into our educational, social, political and religious institutions. It spreads its influence and adds constituents through the American Humanist Association and its affiliates, Appignani Humanist Legal Center (AHLC), the International Darwin Day Foundation, the Feminist Caucus, the Humanist Charities, the Humanist Institute, the Humanist Society, the Kochhar Humanist Education Center, the LGBT Humanist Council, and Reason Cinema. It also works closely with the Unitarian Universalists Association, the UN, UNESCO, WHO and the ACLU.

A Brief History of Humanism

Modern Humanism traces its beginnings back to the sixteenth century Unitarian movement started by Ferenc Dávid in 1565 in opposition to the reformed theology taught in the Churches of Switzerland. David was court preacher to János Zsigmond Zápolya, Prince of Transylvania, a historic section of what is today Romania. David rejected the doctrine of the Trinity and later came to believe and teach that Christ’s existence began with his birth. A similar movement sprang up in Poland at about the same time as the one in Transylvania. This group, known as the Polish Brethren, was completely suppressed by the established church of the time. Both the Transylvania group and the Polish group based their doctrines on the writings of Michael Servetus, who had been burned at the stake in Geneva for his anti-Trinitarian teachings a decade earlier on October 27, 1553. Some trace the theology of Unitarianism back to Arius, a fourth century theologian condemned to death as a heretic by the Emperor Constantine and the Council of Nicaea in 325 A.D. Unitarianism eventually found its way into the American colonies among dissenters to the Calvinism preached by the New England Puritans (Congregationalists).

In the mid to late-eighteenth century, two momentous events transpired in America, the Enlightenment and the Great Awakening. Proponents of the enlightenment sought to apply science and reasoning to human nature, religion and society. The Great Awakening was a time of widespread religious revival. Along with the tremendous growth in the more traditional Christian churches like the Congregational, Presbyterian, and Baptist, Unitarian congregations also experienced considerable growth, partially as a backlash to the “hell fire and damnation” preaching styles of evangelists like Jonathan Edwards, John and Charles Wesley and George Whitefield.

The eclectic mixture of Calvinism, Armenianism, and scientific reasoning created ambivalence in America’s religious climate that continues to this day. Many of the Founders, attracted by the intellectual nature of the enlightenment were drawn to the Unitarian point of view. The Dictionary of Unitarian Universalist Biography lists John Adams, John Quincy Adams, Dr. Benjamin Rush, Thomas Jefferson and several others as followers of their doctrine. Although Jefferson never joined a Unitarian congregation he makes it clear in his correspondence that he embraced the Unitarian philosophy of his day. In a letter to Dr. Benjamin Waterhouse, June 26, 1822, Jefferson writes, “I rejoice that in this blessed country of free inquiry and belief, which has surrendered its creed and conscience to neither kings nor priests, the genuine doctrine of one only God is reviving, and I trust that there is not a young man now living in the United States, who will not die an Unitarian.”

In 1791 Joseph Priestly, an English scientist, philosopher, and Unitarian theologian, fleeing persecution in London, migrated to America. He settled in Northumberland County near Philadelphia where he became the Pastor of a Unitarian congregation. Philadelphia served as the seat of the federal government from 1790 until 1800 while buildings were being erected in the District of Columbia to house the new government. Priestly became one of the leading ministers in Philadelphia with many government officials regularly attending his sermons. He developed a close friendship with Jefferson and is credited with providing the encouragement and inspiration for the famous Jefferson Bible.

In America, the early Unitarian movement—as opposed to an organized religion— was led mostly by Congregationalist ministers or former ministers. Unitarians at the end of the eighteenth century still clung to many of the doctrines taught by the Congregationalists. Most had a strong faith in the providence of God, believing He ruled in the affairs of men and nations, as expressed in the Declaration of Independence. They rejected the divinity of Christ, however, as well as the infallibility of the Scriptures and the doctrine of original sin. Since Unitarianism is primarily a free thought movement, it has no creed or firm theological position. Although most held the scriptures in high regard they did not consider it to be either infallible or the final authority in matters of religion. Their primary source for religious truth was nature, science, and human reason which were to be used in understanding Biblical teachings.

As time went on Unitarian teachings gained widespread acceptance among the “intellectual” classes. In 1805, Unitarian Henry Ware was elected Hollis Professor of Divinity at Harvard, a school originally founded to train Congregationalist ministers. The Arminianism that had become popular during the first Great Awakening mixed with the teachings of Calvinism from the Reformed movement and Unitarianism from the age of reason to form the “hodgepodge” of religious thought that produced what is known as the second Great Awakening in the nineteenth century.

The influence of Unitarianism can be seen in the work of the antebellum reformers of the early and mid-nineteenth century. Brook Farm, one of the more famous utopian communes of that era, for instance, was founded by former Unitarian minister George Ripley and his wife Sophia in West Roxbury, Massachusetts. Although many of the utopian communes were started by reformers not connected to the Unitarian movement, they all were based on the Unitarian’s belief in the “perfectibility of man”. Although the belief that man was a being created by God was still widespread, many rejected the Creation Story and the story of the “fall” in the Bible as myth. The common belief among the reformers of that era was that man’s development was progressive and the utopian communes were designed to help that progression along. It would be some time before they found a satisfactory answer to how mankind came into existence.

During the second Great Awakening, a new reform element emerged with the preaching of the “social gospel” and the widespread popularity of millennialism. This new wave of reformers attempted to create “Heaven on earth” and bring in the Millennium Kingdom through social reform. The temperance, abolitionist, feminist, prison reform, asylum reform and the settlement house movements were all reforms inspired by the social gospel and the developing religion of Humanism.

With the ratification of the Constitution and Bill of Rights in 1788 and 1791, the United States became the first civilized nation in history not to have an established religion. For the first time man could allow his imagination to run free in matters of religion, believing, teaching and preaching whatever his fantasy could conjure up, without fearing government repercussions. New churches were formed and old ones split as congregants followed the new doctrines of their latest charismatic leaders, resulting in the nine hundred or so divisions we currently have among the self-identifying Christian churches in America. Without the objective authority of the Bible, Unitarians, the un-churched and nominal Christians gravitated toward the developing humanism, the “natural” religion of man without God.

Around 1850, two books were published in Europe that was to have a lasting effect on American religion, culture and politics. They were Karl Marx’s Communist Manifesto (1848) and Charles Darwin’s Origin of Species (1859). Both of these books furthered the development of the humanist philosophy. They provided answers to the two basic questions of existence, “where did we come from?” and “where are we going?” Evolution theory validated the utopian efforts of the reformers. If man was not created, but came into being through the natural processes of evolution, then he must still be evolving.

If man does not possess a sin nature as a result of the “fall”, then the evil we see about us must come from life experiences and the social environment of the culture. Therefore, since mankind is in a state of perpetual evolution, it just makes sense that in order for that evolution to have a positive outcome, a proper environment must be created to guide man’s development. That is where utopian socialism comes in. An ideal environment for human evolution cannot be left to chance or the whims of individual men. It must be planned and controlled collectively, that is, by government. While the label of Marxian Socialism has never been accepted by American socialists, its precepts along with Darwinian evolution theory were incorporated into the humanist religion destined to later become the de facto established religion of America. As Norman Thomas observed in 1944, “The American people will never knowingly adopt Socialism. But under the name of ‘liberalism’ they will adopt every fragment of the Socialist program, until one day America will be a Socialist nation, without knowing how it happened.”

After the Civil War (1867), a group of ministers organized the “Free Religious Association” self-described as a “spiritual anti-slavery society”. Its purpose was to, “emancipate religion from the dogmatic traditions it had been previously bound to”.  Among the founders of the association were, David Atwood Wesson, a Unitarian minister and William J. Potter, also a Unitarian minister and the driving force behind the group. The first member of the Association was Ralph Waldo Emerson. The FRA’s core message was the perfectibility of humanity, the importance of human rights and morality based on reason. The association met annually in convention from 1867 to about 1893. It seems to have gone out of existence sometime around 1923, but its legacy lives on in the American Humanist Association. In 1927, a group of seminarians and professors at the University of Chicago organized the Humanist Fellowship and began publishing the New Humanist magazine. Six years later, in 1933, a group of thirty-four of America’s leading intelligentsia, led by Raymond Bragg, Executive Secretary of the Western Unitarian Conference (WUC) and former Pastor of The Church of All Souls in Evanston, Illinois, published a document titled “The Humanist Manifesto”. A perusal of the list of signers of the original document known as “The Humanist Manifesto I” and its later revisions gives some indication of the tremendous influence the American Humanist Association has established over the American Culture.

According to the bio of Bragg published in the Dictionary of Unitarian & Universalist Biography;

“The Manifesto proclaimed the signers’ faith in a non-theistic, non-supernatural, monistic, naturalistic, evolving universe. They affirmed the value of life in general and of humanity in particular and declared that what cannot be discovered by “intelligent inquiry,” such as science, ought not to be entertained as knowledge or belief.”

The Humanist Manifesto has gone through two updates since it was originally published in 1933, the first in 1973 and the most recent in 2003. The updates reaffirmed the principles expressed in the original and expanded the Humanist’s vision for a one world government with a more equitable distribution of resources and income around the globe.

“We deplore the division of humankind on nationalistic grounds. We have reached a turning point in human history where the best option is to transcend the limits of national sovereignty and to move toward the building of a world community in which all sectors of the human family can participate. Thus we look to the development of a system of world law and a world order based upon transnational federal government.” Humanist Manifesto II (1973)

Corliss Lamont, the son of Thomas Lamont, a former Partner and Chairman of J.P. Morgan & Co., was a leading light in the Humanist Movement for most of the twentieth century. He authored many books on Humanism and Socialism, among them The Philosophy of Humanism and You Might Like Socialism. In a document titled “Humanist Support The United Nations” Lamont writes, “The Universal Declaration of Human Rights adopted in 1948 by the United Nations, is in its entirety a Humanist document, which could have easily been inspired by our own Humanist Manifesto”. The first Directors of three prominent United Nations Departments were also prominent in the Humanist movement following World War II, Julian Huxley of UNESCO, Brock Chisholm of the World Health Organization, and John Boyd-Orr of the Food and Agricultural Organization.

The three organizations that have exerted the most influence on our culture during America’s journey from a Constitutional Republic to a Democratic Socialist state were, the American Humanist Association, The Unitarian Universalist Association, and The Democratic Socialists of America. The American Humanist Association has been particularly active in efforts to eliminate the influence of traditional Christianity from our national discourse and public institutions, working through the American Civil Liberties Union (ACLU) and its own Appignani Humanist Legal Center (AHLC).

The ACLU was begun in 1920 ostensibly to “defend and preserve the individual rights and liberties that the Constitution and laws of the United States guarantee everyone in this country”. Lamont, served as Director of ACLU from 1932 to 1954, and until his death in 1995 was Chairman of National Emergency Civil Liberties Committee. This group successfully blocked Senator Joseph McCarthy’s Senate Committee attempting to expose the influence of Communists in our government. History has shown that McCarthy was right in most of his assertions.

The Effects of Humanism on America’s Culture

In the Introduction to the 1933 Humanist Manifesto I, the author gives the reason why such a document was necessary, “While this age does owe a vast debt to the traditional religions, it is none the less obvious that any religion that can hope to be a synthesizing and dynamic force for today must be shaped for the needs of this age. To establish such a religion is a major necessity of the present. It is a responsibility which rests upon this generation. We therefore affirm the following:…” He then goes on to list the basic principles of Humanism. It is ironic that the ACLU, a creature of organized Humanism that presents itself as a defender of the Constitution uses the First Amendment of that same Constitution to suppress religious liberty for Christians and to censor any attempts to teach Creationism in any of our educational institutions in favor of humanism’s bedrock doctrine, Evolution.

The ACLU with two hundred staff attorneys and thousands of volunteer lawyers working pro bono file hundreds of lawsuits annually, designed to suppress Christianity and further the doctrines of Humanism. Although, according to its manifesto Humanism was organized to establish “a religion…shaped for the needs of this age”, it is allowed to operate freely among government departments and officials, as well as our educational and other social institutions without widespread opposition. Since it does not recognize any Deity or maintain places of worship, it is not officially considered a religion and is not subject to the restrictions of the widely held doctrine of “separation of Church and State”. Laws designed to further its doctrines as a result of its litigation and lobbying efforts among our state and national governments, however, have made Humanism our de facto established national religion. The eighty-five members of the Congressional Progressive Caucus, considered by the Democratic Socialist of America as its Washington lobbying arm, also serves as one of the major lobbying efforts for Humanism in the nation’s Capitol.

Humanism is an integral part of the progressivism, (American socialism) that has permeated the American society since World War II. Its deceptive message is spread relentlessly through the media, the Democratic Party, the Department of Education, and liberal religious institutions. It uses any and all institutions that shape public opinion to spread its central doctrine of “social justice” disguised as humanitarianism. Still another reason why humanism meets so little opposition among the public is its humanitarian disguise. It just “feels” so right to the average person exposed to traditional American values but not sufficiently knowledgeable in their true meaning and application. There is a vast difference between the humanist concept of “social justice” and Christian humanitarianism.

Humanism is egocentric, self-serving and coercive. It uses the coercive powers of government, the courts, the legislatures, and, when all else fails, the social sanctions of “political correctness”, to impose its will on the lives of the American people. True humanitarianism is the philosophy of love taught by Jesus in the parable of the Good Samaritan and the Sermon on the Mount. It is personal, altruistic, compassionate, and from the heart. It is always non-coercive, depending on the natural impulses of all humans to help those in need.

Most Americans believe that the First Amendment has been successful in preventing our government from establishing an official state religion. It has not.  Humanism functions today as the established religion of America, with as much or more power than the Puritan Churches exercised over the inhabitants of Massachusetts during the Colonial Period. It uses the law and taxpayer money to enforce its doctrines, promote its agenda and oppress dissidents in every nook and cranny of American society, with only a vague awareness among the American people.

To appreciate fully the danger this arrangement presents to our liberty and, in fact, to our continued existence as a free republic, we first need to understand the connections between religion, morality, law and government. These four elements of society are intertwined in the fabric of all nations like the threads of a fine tapestry. No one of them can be eliminated or even substantially changed without changing the nature of society as a whole.

Psychologist tell us that among the dominate needs of man are the cognitive needs, the need to understand and make sense of the seemingly chaotic world we live in. Where did we come from? Why are we here? Where are we going? In struggling to answer these questions, we develop a personal philosophy of life that we refer to as our “worldview”.   The guiding principle behind our worldview is our religion. The religious impulse seems to be an integral part of human nature. Every society since the dawn of man has practiced a religion of one type or another, whether it is the worship of the Creator God revealed in the Hebrew Scriptures; man, the high point of that creation; lesser objects of creation; or the creation itself. If we do not accept the God of Scripture, we fashion our own god according to our own liking.

One of the important functions of religion is to provide the rules for living together harmoniously in an organized society designed to provide for the mutual security of the members of that society. These rules are based on the moral values of the dominate religious beliefs among the people, and in turn form the basis for the civil laws enacted by their government leaders. For that reason, it is futile to believe that religion and government can be isolated from each other, each operating in its own sphere without unduly influencing the other. Our Founding Fathers were well aware of this fact, but they also knew from hundreds of years of bitter experience that ecclesiastical tyranny was just as easily established and just as fatal to the happiness and tranquility of society as political tyranny.

To guard against the possibility of ecclesiastical tyranny developing on a nationwide basis, the Framers gave the national government no powers whatsoever in the Constitution to legislate in matters of religion, leaving civil laws affecting the daily lives of the people up to the states, the local communities, and to the people themselves. This prohibition against the national government’s involvement in religion was further emphasized in the First and Tenth Amendments to the Constitution. This arrangement worked well for the first 350 years of our existence. During the 169-year colonial period, civil laws governing daily life in the colonies were left up to the citizens and legislatures of individual colonies or local communities, as they were by the new government until the middle of the nineteenth century.

This division of authority between the national government, the states, and local communities no longer works because we have become a religiously divided nation with conflicting laws based on the moral values of two competing religions. This can only end in the eventual collapse of the American society, as we know it. Jesus Christ taught this principle during his ministry on earth two thousand years ago; “Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand:” Matthew 12:24-26

The well-known twentieth century philosopher, R. J. Rushdoony, explains the relationship between morality, law and religion in his popular book, “Law and Liberty”.

“All law is enacted morality and presupposes a moral system, a moral law, and all morality presupposes a religion as its foundation. Law rests on morality, and morality on religion. Whenever and wherever you weaken the religious foundations of a country or people, you then weaken the morality also, and you take away the foundations of its law. The result is the progressive collapse of law and order, and the breakdown of society.” pg. 4

The two religions currently competing for the hearts of the American people and the control of our civil laws are Christianity and Humanism. Although Humanism is not officially recognized as a religion, partly because it is not organized into a denominational structure as are most of the Theistic religions in America, it is well organized nevertheless, with its own doctrines and its own moral system. Furthermore, it has become so influential in our governments that most of the civil laws impinging on our liberties are based on the moral values of Humanism. Rushdoony goes on to explain the difference between laws based on Biblical morality and humanistic morality;

“For humanism, salvation is an act of state. It is civil government which regenerates man and society and brings man into a paradise on earth. As a result, for the humanist social action is everything. Man must work to pass the right set of laws, because his salvation depends upon it. Any who oppose the humanist in his plan of salvation by law, salvation by acts of civil government, is by definition an evil man conspiring against the good of society. The majority of men in office today are intensely moral and religious men, deeply concerned with saving men by law. From the Biblical perspective, from the Christian perspective, their program is immoral and ungodly, but these men are, from their humanistic perspective, not only men of great dedication but men of earnestly humanistic faith and morality.” pg 6

President Obama expressed his belief in the humanistic principle of “salvation by law” or “collective salvation” in a speech at the Wesleyan Commencement Ceremony on May 25, 2008 where he says, “Our individual salvation depends on collective salvation”.

In 1939 Lamont, published a book titled “The Philosophy of Humanism”. In it he list ten principles of humanism.

First: Humanism believes in a naturalistic metaphysics or attitude toward the universe that considers all forms of the supernatural as myth; and that regards Nature as the totality of being and as a constantly changing system of matter and energy which exists independently of any mind or consciousness.

Second: Humanism, drawing especially upon the laws and facts of science, believes that we human beings are an evolutionary product of the Nature of which we are a part; that the mind is indivisibly conjoined with the functioning of the brain; and that as an inseparable unity of body and personality we can have no conscious survival after death.

Third: Humanism, having its ultimate faith in humankind, believes that human beings possess the power or potentiality of solving their own problems, through reliance primarily upon reason and scientific method applied with courage and vision.

Fourth: Humanism, in opposition to all theories of universal determinism, fatalism, or predestination, believes that human beings, while conditioned by the past, possess genuine freedom of creative choice and action, and are, within certain objective limits, the shapers of their own destiny.

Fifth: Humanism believes in an ethics or morality that grounds all human values in this-earthly experiences and relationships and that holds as its highest goal the this-worldly happiness, freedom, and progress—economic, cultural, and ethical—of all humankind, irrespective of nation, race, or religion.

Sixth: Humanism believes that the individual attains the good life by harmoniously combining personal satisfactions and continuous self-development with significant work and other activities that contribute to the welfare of the community.

Seventh: Humanism believes in the widest possible development of art and the awareness of beauty, including the appreciation of Nature’s loveliness and splendor, so that the aesthetic experience may become a pervasive reality in the lives of all people.

Eighth: Humanism believes in a far-reaching social program that stands for the establishment throughout the world of democracy, peace, and a high standard of living on the foundations of a flourishing economic order, both national and international.

Ninth: Humanism believes in the complete social implementation of reason and scientific method; and thereby in democratic procedures, and parliamentary government, with full freedom of expression and civil liberties, throughout all areas of economic, political, and cultural life.

Tenth: Humanism, in accordance with scientific method, believes in the unending questioning of basic assumptions and convictions, including its own. Humanism is not a new dogma, but is a developing philosophy ever open to experimental testing, newly discovered facts, and more rigorous reasoning.” (Emphasis added)

It is evident that these principles of humanism form the foundation for most of the progressive laws and bureaucratic rules that have plagued our nation for the past fifty years, and threatens to undermine our culture and our political system unless the American people wake up and realize the danger. It is organized religious humanism that drives the fifth column attempting to overthrow our American values and replace them with socialist tyranny.

How Humanism uses the First Amendment to destroy our liberty and our culture

“Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof; or abridging the freedom of speech, or of the press; or the right of the people peaceably to assemble, and to petition the Government for a redress of grievances.” U.S. Constitution, Amendment I

When the Constitution was presented to the states in 1787 for ratification, it was quickly noted that while it only delegated certain limited powers to the Federal Government, there was no clear language preventing it from exercising powers beyond those delegated. Some states demanded the addition of a Bill of Rights as a condition of ratification. After a long public debate carried out in the newspapers of the day —the eighteenth century equivalent of the Blogosphere — it was agreed that a Bill of Rights would be presented to the states for ratification by the first Congress. The result was the first ten amendments to the Constitution.

In the post-constitution America we live in today, both the Constitution and the Bill of Rights are routinely ignored by the Federal government. To add insult to injury, it is not enough that they are ignored by the progressive politicians populating Washington today, over the past century, activists have increasingly learned how to use the Amendments to the Constitution to undermine the historical American Culture and silence opposition. The most egregious distortion of the Constitution is the progressive’s use of the First Amendment to stifle religious liberty and promote its own religious doctrines through legislation, coercion and psychological manipulation. The ultimate purpose is to destroy the Biblical values that are the foundation of the American culture and replace them with the humanistic values that are the foundation of progressivism (American socialism) and other left-wing “-isms”.

Civil laws presuppose moral values and moral values presuppose a religion. At the time of its founding, the prevailing religion of the United States was Christianity; therefore, our Constitution reflects biblical values and civil laws based on the Constitution will reflect those same values. Since the prevailing religion of modern America is Humanism, social customs and civil laws proposed and passed by our progressive legislatures reflect the moral values of Humanism. Abortion on demand, Sodomite Marriage, No-fault divorce, state sponsored gambling, compulsory early childhood sex education, lax or non-existent pornography laws, and our hedonistic entertainment industry, are just a few examples. Progressivism, and the Humanist value system underlying its existence, is antithetical to both the moral values and the political values enshrined in our Constitution, which explains the incessant efforts to change or nullify the Constitution through the courts and a virtual disregarding of its requirements by our politicians.

The core doctrines of Humanism are based on the principles inherent in the theory of Evolution as expressed in the Humanist Manifestos.

“Religious humanists regard the universe as self-existing and not created.”

“Humanism believes that man is a part of nature and that he has emerged as a result of a continuous process.”

“Humanism asserts that the nature of the universe depicted by modern science makes unacceptable any supernatural or cosmic guarantees of human values.” ~ From Humanist Manifesto I (1933)

“Promises of immortal salvation or fear of eternal damnation are both illusory and harmful. They distract humans from present concerns, from self-actualization, and from rectifying social injustices. Modern science discredits such historic concepts as the “ghost in the machine” and the “separable soul.” Rather, science affirms that the human species is an emergence from natural evolutionary forces. As far as we know, the total personality is a function of the biological organism transacting in a social and cultural context. There is no credible evidence that life survives the death of the body. We continue to exist in our progeny and in the way that our lives have influenced others in our culture.”  ~ From Humanist Manifesto II (1973)

All social and political activities of organized Humanism emanate from the fundamental principle of Evolution. Without it, Humanism could not exist. This explains why Humanists panic and become hysterical whenever Creationism is mentioned by an educator or politician. The famous Scopes “monkey trials” of 1925, a publicity stunt dreamed up by George Rappleyea, Manager of a local coal and iron company, to generate publicity for the town of Dayton, Tennessee, drew world wide attention to the controversy between Evolution and Creation. Since that time, Humanists, with the aid of the ACLU and the AHLC have instigated a virtual avalanche of well-planned lawsuits, selected for their propaganda value, to promote Humanist values and purge Christian values from our educational, political and societal institutions.

The primary instrument for the suppression of Christian values in education and other institutions has been a perverted interpretation of the First Amendment. Even the most trivial reference to Christian values, or any display of Christian symbols, such as crosses, the Decalogue, crèches, or the wearing of clothing or jewelry containing Christian symbols can result in a student, educator or educational institution being hauled into court, charged with violating the doctrine of “separation of church and state”. The cost in money and time to defend against these allegations has caused many educators to go to extraordinary lengths to prevent any expression of Christian values in an educational settings. This, of course, is the primary objective of the lawsuits in the first place.

On the other hand, Humanist doctrines of situational ethics, LGBT equality, multi-culturalism, open borders, radical environmentalism, wealth redistribution, “reproductive rights”, etc., are routinely taught in lectures and textbooks under the rubrics of “social justice” and science. Any protests on behalf of Christian values are routinely met with cries of “freedom of speech, freedom of the press or academic freedom” and the claim of protection under the First Amendment. At the same time, Christian protestors are labeled as bigots, racists, homophobes, and religious fanatics, and accused of attempting to “ram religion down the throats of others”. The continual onslaught of litigation and “politically correct” demands by the left against Biblical and historical American values has resulted in the corruption of our culture and the erosion of our liberties. An apt description of the twenty-first century American culture was written by the Apostle Paul two thousand years ago in the Book of Romans.

“…Professing themselves to be wise, they became fools, and changed the glory of the incorruptible God into an image made like to corruptible man, and to birds, and four-footed beasts, and creeping things.

“Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonor their own bodies between themselves: Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator , who is blessed for ever. Amen. For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature: And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompense of their error which was meet.

“And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient; Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malign-ity; whisperers, backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents, without understanding, covenant breakers, without natural affection, implacable, unmerciful: Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.”  Romans 1: 18-32

Freedom of conscience is a psychological reality, not a “constitutional right”. The conscience cannot be affected by coercion, threats, or violence, as the blood of millions of martyrs over the past two thousand years attests. It can, however, be dampened by constant exposure to an immoral environment, well timed propaganda, social pressure, the opinions of others, and misguided teachers of Humanist values. Christian Churches, Pastors and laymen must take a stand against the Humanist values that have permeated our culture over the past century if we are to save our republic and continue to enjoy the blessings of God on our nation. “For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.” Ephesians 6:12

Recently, I have noticed that a few mainstream conservative commentators are starting to recognize progressivism as a religion. They evidently came to this conclusion as the only possible explanation of why progressives continue to cling to failed policies in spite of irrefutable evidence they do not work. This should come as no surprise since the AHA announced in 1933 that they were creating a new religion “shaped for the needs of this age”. Whether called progressivism, socialism, or humanism, the belief system underlying all their agendas is the same. The main doctrines of this left-wing religion are not supported by experience or reason; they are accepted by its followers on faith, and through the political power it has amassed over the years, its doctrines are forced on non-believers through law and the social sanctions of “political correctness”.

The Progressive Gospel is the Darwinian Theory of evolution on which all its many-faceted doctrines depend. Few things illustrate the hypocrisy of the left more than their defense of the Progressive Gospel. Academics and scientists lose their jobs, their grants, and are often black listed from their profession for raising any question concerning the scientific basis of evolution. Politicians are ridiculed, labeled as “anti-science” and frequently driven from the political arena by the national media for the mere mention of creationism or Christian values, no matter how insignificant their comment. If the alleged heretical offense occurs in a private college or university, the charge is denying science. If the offense occurs in a taxpayer-supported institution, the charge is violation of “the separation of church and state”. The teaching of progressive doctrine, however, in these same institutions is defended by the left as “academic freedom” or an appeal to the constitutional protection of “freedom of speech”.

It is easy to buy into the frequently made argument that creationism does not belong in a science classroom until you realize that creationism is the foundation of all real science. If scientific principles depended on random chance, as intellectual consistency requires adherents to the Progressive Gospel to believe, who in their right mind would board an airplane, believing that the laws of aerodynamics and gravity that made their flight possible depended on the fickle whims of chance? True science is the study of natural law as instituted by God. Its truths can be proven by observation and experimentation; otherwise, they are just theories. The very existence of law presupposes a lawgiver, just as the existence of all material objects, whether an automobile or a mountain is prima-facie evidence of a maker.

A number of well-meaning Christians and Christian scientists have attempted to compromise with evolutionists by proposing the theory of “intelligent design”, without identifying the designer. This idea has a number of problems that make it unacceptable to the Christian. (1) It ignores or rejects the biblical story of creation, the only reliable account we have of the origin of the earth and its creatures, including man. (2) It leaves the door open for the rejection of miracles and other supernatural phenomena, including the resurrection of Jesus, the cornerstone of the Christian gospel. (3) It encourages nominal Christians and those that are weak in the faith to view intelligent design as just another version of evolution theory. (4) It undermines the reliability of the entire Bible, the objective standard of morality that underlies the traditional American culture.

Christian Churches, Pastors and laymen alike, should not compromise the Gospel of Christ with the Gospel of Progressivism. Instead, we should take an unapologetic stand against the theory of Darwinian Evolution, pointing out at every opportunity that it is theory and not fact, and cannot be proven by replication in the laboratory. Since the acceptance of its theories is a matter of faith and not a provable scientific fact, it is a religion and should be recognized as a religion. Rather than accepting the party line that creationism is not a proper subject to be taught in science classes, we should demand, as Christians that the theory of evolution not be taught to our children without also teaching the Biblical account of creation. If we continue to allow ourselves to be intimidated by the progressive’s misinterpretation of the First Amendment, it is only a matter of time until Christian Churches in America are forced to meet in secret as they are in so many countries around the world today.

The popular understanding of the First Amendment helps to arm Humanists and disarm Christians in the cultural arena of ideas.

Why Churches Must Get Involved in Politics

Man is constituted by nature as a religious being. Every society on earth throughout history has been influenced by some type of religion that forms the foundation for the culture of that society. For the first 300 years of America’s existence, from 1620 until the mid-twentieth century, Christian values provided the foundation for most of our civil laws and the moral standards underpinning the American Culture. Since about 1950 there has been an organized concerted effort to eliminate Christianity and God from America’s political and social institutions.

Particularly in America, as we eliminate Christianity as the foundation of our culture the “default” religion that replaces it has been Humanism. Humanism is the religion of socialism, progressivism, radical feminism, radical environmentalism, and all other left wing -isms. Most Americans fail to recognize Humanism as a religion because it has so permeated our society that today it is just accepted as the norm. Nevertheless, it functions as a religion, complete with ministers, doctrinal statements, seminaries and a missionary zeal every bit as active as the most fundamental evangelical church.

Humanism is both a movement and a religion. As a movement, it has made major inroads into our educational, social, political and religious institutions. As a religion, it spreads its influence and adds constituents through the American Humanist Association and its affiliates, Appignani Humanist Legal Center (AHLC), the International Darwin Day Foundation, the Feminist Caucus, the Humanist Charities, the Humanist Institute, the Humanist Society, the Kochhar Humanist Education Center, the LGBT Humanist Council, and Reason Cinema. It also works closely with the Unitarian Universalists Association, the UN, UNESCO, WHO and the ACLU.

Humanism is an integral part of the progressivism, (American socialism) that has permeated the American society since World War II. Its deceptive message is spread relentlessly through the media, the Democratic Party, the Department of Education, and liberal religious institutions. It uses any and all institutions that shape public opinion to spread its central doctrine of “social justice” disguised as humanitarianism. One of the reasons humanism meets so little opposition among the public is because of its humanitarian disguise. It just “feels” so right to the average person exposed to traditional American values but not knowledgeable in their true meaning and application. There is a vast difference between the humanist concept of “social justice” and traditional humanitarianism.

Humanism is egocentric, self-serving and coercive. It uses the coercive powers of government, the courts, the legislatures, and, when all else fails, the social sanctions of “political correctness”, to impose its will on the lives of the American people. True humanitarianism is the philosophy of love taught by Jesus in the parable of the Good Samaritan, and the Sermon on the Mount. It is personal, altruistic, compassionate, and from the heart. It is always non-coercive, depending on the natural impulses of all humans to help those in need.

Because of humanism’s interactive relationship with our government’s political, judicial, and educational institutions, it has become in recent generations the de facto “established” religion of America. The only institution that has the potential of effectively opposing the corrupting influence of humanism is the Church. Unfortunately, most Pastors of our evangelical churches have succumbed to the coercion of the IRS and accepted the popular interpretation of the First Amendment as establishing a separation between “Church and State”. Nothing could be further from the truth.

A cursory reading of the First Amendment, with a modicum of understanding of the English language and American history, shows that what the Founders had in mind was “independence” not “separation”. It was their desire that the Church should be independent of the coercive powers of government, not that government should be sheltered from the civilizing influence of the Church and its Judeo-Christian values. If we are to recover our dwindling liberties, and restore our republican form of government, we must return to the founding documents that provided the blueprint for building the most successful society in the history of the world, the Constitution and the Bible. To do that, we need the leadership of a modern day  “Black Regiment”.

In closing, I would like to quote, what should be a self-evident truth articulated by one of the leading preachers of the second Great Awakening.

“If there is a decay of conscience, the pulpit is responsible for it. If the public press lacks moral discrimination, the pulpit is responsible for it. If the church is degenerate and worldly, the pulpit is responsible for it. If the world loses its interest in religion, the pulpit is responsible for it. If Satan rules in our halls of legislation, the pulpit is responsible for it. If our politics become so corrupt that the very foundations of our government are ready to fall away, the pulpit is responsible for it.”
~Charles G. Finney

America’s Deal With the Devil…Part Two

In our previous article, we discussed how America had made a Faustian Bargain with the state concerning religion, expressed in the cliché, “Separation of Church and State”. The unspoken terms of this bargain is that the government will tolerate all religion so long as it is confined to religious activities conducted within prescribed religious settings and involving only those people amicable to the religious beliefs being expressed. In return, government agrees not to establish by law any official religious group or levy taxes for its support. This arrangement is unworkable for a number of reasons, chiefly because it makes religion dependent on retaining the good will of the government.

Contrary to popular belief, religion cannot be isolated from government. They are inseparably linked together through the culture. The best we can do is to make the institution of religion independent of the legislative and therefore coercive powers of government. That is what the Founders attempted to do with the First Amendment.

Every nation on earth throughout history, has had a predominant religion; paganism, Mohammedism, Shintoism, Hinduism, Buddhism, Confucianism, Protestant Christianity, Catholicism, Judaism, Biblical Christianity, Humanism or Secular Humanism. Invariably these religions shape the culture of their respective nations and ultimately determine the laws and policies of government. (“By their fruits shall ye know them”). This is a self-evident truth that can easily be discovered by simply observing the underlying connections between government, culture and religion in any nation on earth today or any that have existed in the past.

Prior to the mid-twentieth century Protestant Christianity was the dominant religion in America. (For the sake of brevity, I include independent Christian Churches within Protestant Christianity.) Its influence could be seen in the laws and policies of communities throughout the nation during that time; Sunday closing laws, the prohibition of liquor sales before noon on Sunday, anti-prostitution laws, anti-gambling laws, divorce laws, and anti-abortion laws, just to name a few. With the rise of socialism during the past century, Christianity has gradually lost its influence on government to be replaced with Humanism, the oldest form of religion, dating back to the Garden of Eden. The primary feature of Humanism is the elevation of man and rebellion against the laws of God. Throughout Biblically recorded history, its practice always brought about the judgment of God; Expulsion from the Garden of Eden, the Flood, confusion of language and dispersion throughout the world from the Tower of Babel, and the destruction of Sodom and Gomorrah are some well-known examples.

In spite of the prohibition against an established religion in America in the Bill of Rights and the Faustian Bargain between “Church and State” already mentioned, America has made Humanism the de facto established religion of the nation. Billions of tax dollars are spent each year to further its doctrines and thousands of laws and bureaucratic rules are implemented to enforce its belief system. The Humanist doctrine of evolution is mandated to be taught in our public schools and the Christian doctrine of creation is forbidden by law. Radical environmentalism, evolution, radical feminism, multi-culturalism, open borders, world government, sodomite marriage, bi-lingual education, etc., are all Humanist doctrines promoted under the umbrella doctrines of pseudo-science and social justice.

Those among us who insist that America is a secular nation are advocating Secular Humanism, the ultimate form of Humanism, wittingly or unwittingly. Using history as our guide, we can see that secular Humanism inevitably leads to totalitarian Socialism and eventually to Communism. We only have to look at the history of the twentieth century to prove this truth. Consider the history of Nazi Germany, Communist Russia, China, Cuba, North Korea, etc. It is said that nature abhors a vacuum. When one occurs, something else always rushes in to fill the void. Government cannot exist unless it is compatible with its culture, and culture cannot exist without an underlying belief system or religion. Since the desire to worship a supreme being is inherent in human nature, when a religion loses its influence in the culture, it creates a vacuum that must be filled with another one. In America that void is being filled with Humanism.

The modern understanding of the purpose of the First Amendment and the popular interpretation of the doctrine of church and state leaves Christianity defenseless in human terms. Government can use the coercive powers of government to promote Humanism. The Church has no coercive powers. It must rely on the persuasive powers of the written and spoken word to accomplish its ends. That is why the role of Pastors and Teachers in the Churches are so important. While I do not agree with many of the doctrines preached by Charles Finney during the Second Great Awakening, his words do ring true today.

“If there is a decay of conscience, the pulpit is responsible for it. If the public press lacks moral discrimination, the pulpit is responsible for it. If the church is degenerate and worldly, the pulpit is responsible for it. If the world loses its interest in religion, the pulpit is responsible for it. If Satan rules in our halls of legislation, the pulpit is responsible for it. If our politics become so corrupt that the very foundations of our government are ready to fall away, the pulpit is responsible for it.”
~ Charles G. Finney

Churches must get outside their cloistered walls and bear testimony to the world at large if we are to have any effect on the creeping destruction of our nation. Although “we are in the world but not of the world” we have the responsibility of being good citizens of the world while we are here. That involves carrying out the great commission in its totality, “Go ye therefore and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost; Teaching them to observe all things whatsoever I have commanded you; and, lo, I am with you always, even unto the end of the world. Amen.” Matthew 28:19, 20 (emphasis added)[Beginning first at Jerusalem]

America’s Deal With The Devil

As that great twentieth century American philosopher, Pogo Possum, observed over forty years ago, “We have met the enemy and he is us.” As we consider the post-Constitution, totalitarian oligarchy modern America is fast becoming, millions of Americans are awakening from their slumber and asking, “What happened?”

What happened is that we ignored the warnings sounded loud and clear by our Founding Fathers who designed our system of government and allowed a fifth column to grow in our midst like a giant malignant cancer. Consider the warnings issued by some of our first Presidents and compare them with the President now sitting in the White House with his advisers planning for the “fundamental transformation of America”.

Elias Boudinot, President of the Continental Congress, 1782-1783: “Good government generally begins in the family, and if the moral character of a people once degenerates, their political character must soon follow.”

George Washington, first U.S. President, 1789-1797: “Of all the dispositions and habits which lead to political prosperity, religion and morality are indispensable supports. In vain would that man claim the tribute of patriotism, who should labor to subvert these great pillars of human happiness, these firmest props of the duties of men and citizens.”

John Adams, second U.S. President, 1797-1801: “should the people of America once become capable of that deep simulation towards one another, and towards foreign nations, which assumes the language of justice and moderation while it is practicing iniquity and extravagance, and displays in the most captivating manner the charming pictures of candor, frankness, and sincerity, while it is rioting in rapine and insolence, this country will be the most miserable habitation in the world; because we have no government armed with power capable of contending with human passions unbridled by morality and religion. Avarice, ambition, revenge, or gallantry, would break the strongest cords of our Constitution as a whale goes through a net. Our Constitution was made only for a moral and religious people. It is wholly inadequate to the government of any other.

Although Benjamin Franklin was not a President, no essay on our present day condition of political and cultural corruption would be complete without quoting from his last speech to the Convention: “Sir, I agree to this Constitution with all its faults, if they are such; because I think a general Government necessary for us, and there is no form of Government but what may be a blessing to the people if well administered, and believe farther that this is likely to be well administered for a course of years, and can only end in Despotism, as other forms have done before it, when the people shall become so corrupted as to need despotic Government, being incapable of any other.” (Emphasis added)

The truth clearly recognized by the Founders quoted above is that a nation’s government is always an expression of the moral character of its people. Fredrich Hayek pointed out this truth in his popular 1944 treatise, “The Road to Serfdom”, an examination of the rise of National Socialism in Germany during the 1930s. Hayek argues that the implementation of socialism with its centrally planned economy demands a concurrently planned social order enforced by a totalitarian government. Socialism and individual liberty cannot coexist and for socialism to thrive in America requires a shift in moral values so its people are willing to sacrifice liberty for vague promises of security. Although Hayek’s book was published almost fifty years ago in England, one cannot read it without experiencing the eerie feeling that he is writing about America in 2012.

In tracing the historical roots of socialism in America, we have to start with the Second Great Awakening at the turn of the nineteenth century. It was during this time that the “social gospel” with its emphasis on changing human nature through revival meetings came into vogue. In terms of the “number of converts” the Second Great Awakening was a huge success, but its utopian ambition of bringing in the millennium kingdom through social reform created a fertile ground in which socialism could thrive. By the time the effects of the Great Awakening began to fade at the end of the nineteenth century, socialism was already well entrenched in America. Among the groups responsible for our cultural decline and the corresponding growth of socialism we have to include the Christian Churches and the Christian clergy.

During the last century the “church” made a Faustian bargain with the government, –“You leave us alone and we will leave you alone”–, expressed in the often heard slogan, “separation of church and state”, which is based on a misunderstanding of the First Amendment that says, “Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof;” An objective reading of the First Amendment without the preconceived assumptions fostered by the constant drumming into our consciousness, the cliché “separation of church and state” shows, not a separation between government and religion but rather, a declaration of the independence of religion from the coercive powers of government. What the Founders were attempting to accomplish with the First Amendment was to free religion from the symbiotic relationship between church and state and establish its rightful independence from the despotic powers of government that had plagued the Christian Church throughout its seventeen hundred year history.

Certainly the Founders quoted above did not consider the First Amendment in the same sense in which it is understood today. Even James Madison who is generally considered to be the Father of the Bill of Rights, but was not as fervent in his religious beliefs as some of the others, frequently called for special days of national prayer and fasting during his eight years as our fourth President. In 1813 Madison even supported and signed into law a bill to rebate the import duties on printing plates used by the Bible Society of Philadelphia to print Bibles.

“An Act for the relief of the Bible Society of Philadelphia. Be it enacted, &c., That the duties arising and due to the United States upon certain stereotype plates, imported during the last year into the port of Philadelphia, on board the ship Brilliant, by the Bible Society of Philadelphia, for the purpose of printing editions of the Holy Bible, be and the same are hereby remitted, on behalf of the United States, to the said society: and any bond or security given for the securing of the payment of the said duties shall be cancelled. Approved February 2, 1813.”

Our current application of the doctrines of church and state relationships is not supported by the Constitution or the Bible. The ministry of Christ, the Apostles and the early churches were conducted in large part in a public venue and often before hostile crowds; a far cry from today’s Sunday morning services in the comfortable sanctuaries of elaborate church buildings before congregations of adoring believers. When Jesus did teach in the Temple and Synagogues, His messages were often directed against the religious leaders and teachers of the day, the Scribes, Pharisees and Sadducees. Today they would probably be directed against the Pastors and teachers of our modern evangelical Christian churches.  Unless we are willing to work to restore the Biblically moral foundations of our culture there is little chance that we can survive as a nation with our liberties intact. America is sorely in need of a spiritual revival, and that revival must start with the Christian Church and its ministers.

Crony Capitalism is Hazardous to Your Wealth

Market Capitalism
Market Capitalism is the natural way man interacts with others to satisfy his needs. It is the oldest economic system in existence. Market Capitalism, based on Nature’s Law of “spontaneous order”, has been the dominant economic system in America since its settlement over four hundred years ago. In a spontaneously ordered economy such as ours, millions of people make billions of economic decisions daily, based on their perception as to what is in their own best interest. The principle of spontaneous order arranges these decisions into a natural system that results in the highest possible level of prosperity for the maximum number of people.

The principle of spontaneous economic order is the foundation of our capitalist system. The liberty of individuals to make their own personal economic decisions and live with the consequences is protected by the Constitution in Article I, Section 10 and defended by Jesus in Matthew 20: 1-15. In order for it to function properly requires a relatively honest and moral people. One of the legitimate functions of state and local governments is to establish and enforce laws to protect the public from dishonest, unscrupulous and fraudulent business practices, and little else. At the federal level, the national government is given the power to provide the same protections for buyers and sellers across state lines. That is the primary meaning of the “interstate commerce clause” in Article I, Section 8 of the Constitution.

Central Planning
At the other end of the economic spectrum is the centrally planned economy. A centrally planned economy is absolutely necessary to the existence of a socialist or communist society just as a free market economy is essential to maintaining the freedoms and liberties of a free society. In a centrally planned economy, government bureaucrats attempt to predict needs and organize resources to provide for an equal distribution of goods and services to everyone. The result is inefficiency, shortages, and a general decline in overall prosperity.

Central planning does not and cannot work because no individual or collection of individuals has the intellectual capacity or management skills to anticipate and fulfill the needs of any group of people larger than those of an individual family. Even that does not always result to everyone’s satisfaction. The current trend of the American government away from free market capitalism and toward the socialist ideal of a centrally planned and bureaucratically directed economy is not sanctioned by our Constitution or by the Judeo-Christian traditions of our culture

Crony Capitalism
Crony Capitalism is the “bridge” between a free market economy and socialism or communism. It occurs when there is a “marriage” between the government and the economy. Just as marriage between government and religion always ends in disaster for both, so marriage between government and the economy eventually ends in disaster. Crony Capitalism is a major cause of the unemployment crisis and economic dislocation prevalent in America today.

Crony Capitalism gained its foothold in America at the beginning of the progressive era at the turn of the twentieth century. It has progressed during the last few decades to the point of corrupting both our political and economic systems. Major businesses and entrepreneurs must cultivate the favor of government in order to survive and prosper. One of the most common legal means for accomplishing this is by funneling money into the electoral system via campaign contributions to politicians who make the laws and who still maintain some degree of influence over the bureaucracies that govern our economy.

This tenuous and corrupting state of dependency between government and business was made necessary by the creation of the bureaucratic “shadow government” that governs an ever increasing portion of our personal and economic lives. The bureaucracies that make up this bureaucratic state operate with powers equivalent to those given by the Constitution to the Executive, Legislative and Judicial branches of the federal government. Traditionally they were headed by Cabinet level Secretaries appointed by the President and confirmed by the Senate. None of the officials in the bureaucratic state is accountable to the public through the election process.

In recent years, especially under the Presidency of Barack Obama, the supervision of these agencies has slowly shifted from the Secretaries to Czars appointed by the President, unconfirmed by the Senate and accountable to no one but the President. This arrangement sets up a fertile atmosphere for the establishment of a dictatorial tyranny emanating from the Oval Office itself. As draconian regulations and fines, coupled with exorbitant taxation forces many companies into bankruptcy, those deemed “to big to fail” are bailed out with taxpayer money, making them easy targets for government takeover. The regulatory-taxing-squeeze-play on the economy has two highly negative consequences for the American People. Many companies escape America’s oppressive business climate by moving their operations overseas, eliminating American jobs. Those who do not move, find themselves short of capital for expansion and growth, resulting in fewer jobs being created while increasing job losses.

If progressive Democrats and establishment Republicans retain control of government after the next election, we are in danger of losing forever, any control we have left over the affairs of government. There are less than six months left until Election Day for educating, informing and persuading our friends and acquaintances.

Impeachment May Be Our Only Hope!

After three days of testimony before the Supreme Court on Obama’s health care law, the so-called “Affordable Health Care Act”, some things are becoming evident, although no one can predict how the Court will rule. In a “best case scenario”, it will rule the entire law unconstitutional, killing it completely. In a “worst case scenario”, they could rule the law constitutional as it stands, which would be catastrophic for the country. While either is possible, neither is probable. More than likely, the final ruling will fall somewhere in-between.

There seems to be a widespread belief that the individual mandate will be struck down by the court, although that is in no way certain. Even if it is, there is a strong possibility that parts of the law will be left intact. Based on the history of Supreme Court decisions, it is likely that if the Affordable Care Act is struck down, all or in part, the majority opinion of the Court will contain language that can be used by the left to further expand the meaning of the commerce clause of the Constitution.

At this point in the deliberations, it seems obvious that the final outcome and thus, the future of the Republic will hinge on the decision of a single Supreme Court Justice. It is certain that the four progressive/socialist Justices will come down on the side of government, while the four constitutionalists will elect to strike down, at least several parts of the law. The deciding vote on most of the major issues will certainly be Justice Anthony Kennedy. That means that the future of the Republic for generations to come depends on the decision made by one man. This cannot be allowed to stand. A free Republic must be governed by the rule of law. We cannot afford to continue to allow one individual to decide what that law shall be.

In order to maintain the independence of the Judiciary, federal judges, including Supreme Court Justices, are appointed for life, or “during good behavior”. This lifetime tenure was granted to the judiciary with the understanding that they could be turned out of office by impeachment, should they prove to be unworthy of the position. In the history of America, thirteen federal judges have been impeached. However, only one Supreme Court Justice. That was Associate Justice Samuel Chase in 1804. He was impeached by the House of Representatives, charged with allowing his partisanship to influence his Court decisions. He was acquitted in the Senate by one vote, however.

Congress, after the elections of 1800, was dominated by the Democratic-Republican Party. However, because of the slow turnover of the Senate due to the three-election-cycle term of Senators, the Federalist Party was still strong enough in the Senate four years later to prevent Chase’s conviction. Since that time, no Supreme Court Justice has ever been impeached by the House. Short of impeachment, there is no way Supreme Court Justices can be held accountable for violating their oath of office. This fact became a major subject of debate during the Constitution’s ratification process.

The anti-federalists feared that the Supreme Court would become too powerful, usurping the powers granted to the Legislature by the Constitution. Justices would hold their office for life and there were no provisions in the Constitution for correcting their errors. The Framers believed the threat of impeachment would by sufficient to prevent the Court from overstepping its authority. One of the Anti-federalists, writing under the pseudonym “Brutus”, succinctly stated the objection in an article dated March 20, 1788.

 “1st. There is no power above them that can correct their errors or control their decisions — the adjudications of this court are final and irreversible, for there is no court above them to which appeals can lie, either in error or on the merits. — In this respect it differs from the courts in England, for there the house of lords is the highest court, to whom appeals, in error, are carried from the highest of the courts of law.
2d. They cannot be removed from office or suffer a diminution of their salaries, for any error in judgment or want of capacity.”

Alexander Hamilton attempted to answer the objections of the Anti-federalists in Federalist numbers 78 – 81. In Federalist 81, Hamilton summed up the objections of the Anti-federalists.

“The arguments, or rather suggestions, upon which this charge is founded, are to this effect: ‘The authority of the proposed Supreme Court of the United States, which is to be a separate and independent body, will be superior to that of the legislature. The power of construing the laws according to the spirit of the Constitution will enable that court to mould them into whatever shape it may think proper; especially as its decisions will not be in any manner subject to the revision or correction of the legislative body. This is as unprecedented as it is dangerous. In Britain, the judicial power, in the last resort, resides in the House of Lords, which is a branch of the legislature; and this part of the British government has been imitated in the State constitutions in general. The Parliament of Great Britain, and the legislatures of the several States, can at any time rectify, by law, the exceptionable decisions of their respective courts. But the errors and usurpations of the Supreme Court of the United States will be uncontrollable and remediless’.”

Later in the same paper, Hamilton attempts to put this objection to rest by pointing out the power of impeachment given to the two houses of Congress.

“It may in the last place be observed that the supposed danger of judiciary encroachments on the legislative authority, which has been upon many occasions reiterated, is in reality a phantom. Particular misconstructions and contraventions of the will of the legislature may now and then happen; but they can never be so extensive as to amount to an inconvenience, or in any sensible degree to affect the order of the political system. This may be inferred with certainty, from the general nature of the judicial power, from the objects to which it relates, from the manner in which it is exercised, from its comparative weakness, and from its total incapacity to support its usurpations by force. And the inference is greatly fortified by the consideration of the important constitutional check which the power of instituting impeachments in one part of the legislative body, and of determining upon them in the other, would give to that body upon the members of the judicial department. This is alone a complete security. There never can be danger that the judges, by a series of deliberate usurpations on the authority of the legislature, would hazard the united resentment of the body entrusted with it, while this body was possessed of the means of punishing their presumption, by degrading them from their stations. While this ought to remove all apprehensions on the subject, it affords, at the same time, a cogent argument for constituting the Senate a court for the trial of impeachments.” (Emphasis added)

Conviction in impeachment cases requires a two-thirds affirmative vote in the Senate. This makes conviction almost impossible with the highly partisan nature of the professional politicians who populate both houses of Congress, a majority of whom will always side with their party over the welfare of the nation as a whole. We saw this in the planned impeachment of Richard Nixon and in full display during the impeachment of President Bill Clinton. The Act of impeachment will always be a partisan issue so long as the two major political parties are allowed to hold the power over government they have exercised from the beginning of the Republic. This fact of political life prevails in all political parties. The prosecuting party will ignore facts and mitigating circumstances in order to gain a victory over its opponent, and the defending party will do the same in defense of the accused in its party.

The next four to twelve years will be an all-out battle between the forces of despotism and the forces of liberty. There have been only two periods in the past when the nation has been as divided as it is today; during and after the Revolutionary War and the period surrounding the Civil War and its aftermath. We cannot allow the outcome of the coming conflict to depend on the decisions of one Supreme Court Justice.

The Constitution is our only real defense against outright tyranny. By now, this should be apparent to anyone who honestly looks at the facts. Since the tenure of Chief Justice John Marshall in 1803, the Supreme Court has taken it upon itself to decide what the language penned by the Framers actually means. Our current Court is almost evenly divided between the enemies of the Constitution and its defenders. The four progressive/socialist Justices barley mount a pretense of honoring the Constitution they took an oath to defend. As difficult and distasteful as it is, impeachment seems to be the only means of changing the politically corrupted nature of the Supreme Court. We simply cannot wait for time and chance to do it for us, and the immediate future is likely to be the only time for generations when impeachment is possible.

Thanks to the heavy-handed and tyrannical way in which Obama wields the powers of his office, millions of Americans are waking up to the realization that our nation is on the verge of total economic, political and cultural collapse. Every day hundreds if not thousands of citizens are gaining more knowledge of how our system works and why. Humanly speaking, the system established by the Founders, has alone been responsible for the success and prosperity we have enjoyed in the past. Before the nation goes back to sleep, either from the stupor brought about by socialist despotism or the indolent slumber fostered by the blessings of liberty, we must begin to take the steps correct the problems in our court system, from the federal trial courts to the Supreme Court.

More information on the Supreme Court and Impeachment. 

Environmentalism or Chrony Capitalism?

By W. C. (Bill) Augustine

President Obama has been criticized as an advocate of an extreme brand of environmentalism that borders on religion. He is also accused of using the government to curry favor toward selected parties, (i.e. crony capitalism or ‘the Chicago way’).

Although the underlying philosophy of extreme environmentalism is certainly open to further analysis, a comparison of the weight of President Obama’s alleged propensities may give us clues as to his priorities.

When dispensing favors to friends or creditors clashes with a classical concern for human environment, on which side does the President come down?

 Tonopah, a Nevada solar project , owned by PCG, whose number two person happens to be Nancy Pelosi’s brother-in-law, receives a $737 million DOE guarantee even after the  Obama-campaign-donation-bundler  owned, Solyndra debacle. In Tonapah taxpayers are on the hook for $737 million— over $16 million per job for 45 permanent jobs created and, given the 110 megawatts of production, about $7,000 per kilowatt of capacity.  An environmentally sound investment of money?

Although a  new study conducted  at the University of Tennessee concludes electric cars are more dangerous to human health than combustible engine cars, President Obama is increasing the per electric car tax credit from $7,500 to $10,000, thus bringing the total federal and state subsidies for the United Auto Workers and government-owned Chevy Volt to $250,000 per car sold .  It is interesting that the average income of the  Volt buyer is $170,000 making them part of the despised 1%.  Choosing the whims of the 1% over human health?

Although a moratorium was placed on US off-shore drilling, President Obama failed to stop the  US Export-Import Bank  from lending $2 billion to Brazilian Petrobras of which Obama financial supporter  George Soros  was a major investor. Are non-US refineries more environmentally-friendly than US refineries?

 The Duke Energy Corp , whose CEO Jim Rogers is a major Obama contributor and co-chairman of the Democratic National Convention host committee, offered Charlotte, NC a $10 million line of credit to fund the Democratic National Convention after receiving $230 million in stimulus money.  What does the $10 million do to enhance the environment?

 The SunPower Corp , which posted a $150 million in loss the first half of last year, nevertheless received a $1.2 billion Federal loan guarantee amounting to an astonishing $80 million per permanent job created.  Amazingly, the company has paid $290,000 to lobbyist Patrick Murphy, a confidant of Senator Harry Reid, $16,500 to Democratic congressional candidates in 2010 of which Senator Reid received the largest donation. Could more have been attained environmentally from $1.2 billion?
President Obama nixes the keystone pipeline, which would have much more efficiently carried crude than railroads to the more environmentally friendly Gulf refineries than those in Asia. Coincidently, no doubt, Obama supporter Warren Buffet,  who benefited greatly from the bank bailout , owns  Burlington Northern Santa Fe through Berkshire Hathaway , which is among the railroads that will move the Canadian oil without the pipeline. Best choice for the environment?

Whether President Obama is an advocate of classical or the post-humanist religion-like brand of environmentalism, his choices appear to reflect a priority of extending state control through dispensing favors regardless of the human impact.

Have a fulfilling and profitable day,

W C (Bill) Augustine,  www.atlasrising.tateauthor.com

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