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All Your Children Are Belong To Us

art wilsonBy Art Wilson

A lot has been made of Melissa Harris-Perry’s MSNBC Lean Forwardcommercial where she declares that “we need to break through our private idea that kids belong to their parents and families” and we need to “recognize that kids belong to whole communities”.

According Mrs. Harris-Perry, once we recognize the collective ownership of the children in our community, we’ll begin making better investments in public education. It’s great that it has been brought to the forefront of public discussion but my biggest issue with the discussion is “where has everyone been?” All she’s done is verbalize what’s been going on globally with our children for decades and in the United States at least since the mid-nineties. Make no mistake; this is a Common Core Public Education announcement more than an MSNBC promo for her show. And it sounded the bell for the final chapter in Marx’s ten point plan in the Communist Manifesto – literally the tenth point.

“10. Free education for all children in public schools. Abolition of children’s factory labour in its present form. Combination of education with industrial production, &c, &c.” (Emphasis added).

And so our free education is brought to you by, with your tax dollars, The Federal Government, Microsoft, General Electric and countless other “industrial producers” that have a vested interest in seeing that your children understand the world as the future they invision and not the God centered family centric individualism you think you have a right to instill upon them. The Melissa Harris-Perry video makes it fairly clear – you may be the baby producer, but the children belong to the community. And the community believes in education as a collective social process where everyone learns from the same exams and believes in the same social order.

You may be teaching God’s justice or equal justice at home but your children are being taught social justice at school. You may teach your children about the second amendment right to bear arms, as the Founders intended, but your children are being taught that guns are the problem with our society – not the lack of faith in God. You may teach your children that salvation is personal, that your salvation is between you and your God. Your children are learning about collective salvation. You don’t believe in global warming? Wait a couple of years and your children will be laughing at your “ignorance”. Evolution. LGBT. Abstinence. Every year my son spent in the Chicago Public School System was a year I spent trying to “un-teach” what he was learning at school until I finally just pulled him out and put him in a Christian School. And I fear that will not be an option with tomorrow’s “community” children. And I fear that option will disappear sooner than you may think.

While we’re focusing on the mostly federally centered Common Core program and whether or not states will reserve the right to maintain their sovereignty with regards to education, we need to keep an eye squarely focused Romeiki v. Holder case. This case will be the sole focus of my next post but the implications of this case the way I understand it and the very fact that the Justice Department finds it necessary to pursue it should be factored into every Federal Education program discussion – whether called Common Core, Race To the Top or No Child Left behind. It’s a case involving a German evangelical family who was granted political asylum in the United States from Germany because they were about to have their children taken away from them for homeschooling them versus Germany’s compulsory education system. Apparently, in Germany the children’s education has belonged to the community since 1938 and our Justice Department feels the need to spend the time and expense getting this family’s children back to their community. Who was running Germany in 1938?

For those of you needing a refresher on Karl Marx’s “Communist Manifesto”, I’ve taken the liberty of presenting an excerpt of some paragraphs that were relevant to Mrs. Harris-Perry’s video. I can’t help that his writing is as painful to read as Mrs. Harris-Parry’s video is painful to watch. Remember, both personalities start with hatred and envy as the foundation of their worldview.

“Abolition [Aufhebung] of the family! Even the most radical flare up at this infamous proposal of the Communists. On what foundation is the present family, the bourgeois family, based? On capital, on private gain. In its completely developed form, this family exists only among the bourgeoisie. But this state of things finds its complement in the practical absence of the family among the proletarians, and in public prostitution.

The bourgeois family will vanish as a matter of course when its complement vanishes, and both will vanish with the vanishing of capital. Do you charge us with wanting to stop the exploitation of children by their parents? To this crime we plead guilty. But, you say, we destroy the most hallowed of relations, when we replace home education by social.

And your education! Is not that also social, and determined by the social conditions under which you educate, by the intervention direct or indirect, of society, by means of schools, &c.? The Communists have not invented the intervention of society in education; they do but seek to alter the character of that intervention, and to rescue education from the influence of the ruling class.

The bourgeois clap-trap about the family and education, about the hallowed co-relation of parents and child, becomes all the more disgusting, the more, by the action of Modern Industry, all the family ties among the proletarians are torn asunder, and their children transformed into simple articles of commerce and instruments of labour.”

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Farewell Chicago

art wilsonDear Chicago,
In case you’re wondering where I am, I’ve left you and Illinois for another city in another state. It took some time but I finally realized that I am who I am and I certainly can’t change you. It’s not that I didn’t try these past six years. I voted in every election. I tried to explain conservative principles to hundreds of your citizens, (apparently printing money is more popular than I thought). But you and your state seem hell-bent on destroying yourselves and I just couldn’t live there and watch it happen. Oh don’t get me wrong, I still hear about you and what’s happening with you all of the time. In fact, just last week I heard Illinois credit rating fell to the worst in the country. Congratulations. You just beat California for being the worst “drunk” in the country. Keep spending. You don’t have a problem. And I hear about you in the news all of the time these days. Apparently the murder rate in January, (42), is the highest since 2002, (77). This is despite the gun ban you’ve had in place all of these years and the statistics that show over and over again that the gun bans haven’t worked. Instead of acknowledging you have a problem, you just blame something else. Seriously, global warming?

Don’t get me wrong; it wasn’t all bad. I enjoyed living next to the lake and being able to walk to Wriggly Field for a Cubs game. Watching a Blackhawks game at the United Center is an experience, not a sporting event. Lincoln Park Zoo, the aquarium, the Field Museum, the restaurants. Oh I could go on and on but that’s what makes you a great place to visit. It does not make you a great place to live. I’ll definitely miss my friends there. The conservatives are few there but they are some of the most solid in the country. (You really know what you believe in after you’ve had to argue explain it to the people around you a million times). I’ll miss my church – one of only a handful that’s not preaching the social gospel downtown. But Chicago, you did everything you could possibly do to push me away.

Let’s talk about values. Mayor Rham Emanuel spelled it out loud and clear last July when he stated Chick-fil-A’s values were not Chicago’s values. It wasn’t the statement as much as the threat by he and Alderman Joe Moreno that unless a private business agrees implicitly with what they believe, they wouldn’t consider allowing zoning rights to a Chick-fil-A in that ward of the city. Since when did elected officials start strong-arming people into believing exactly as we do? I would have just as much of an issue with this if a pro-gay business was treated this way. This is yet another reason why businesses will have to think long and hard before deciding to open up shop in Chicago. You’ve made it quite clear that if a business can’t play ball the Chicago way they can stay the hell out. Good luck with that.

And then there was the Cook County President Toni Preckwinkle budget proposal last year. Chicago you already have some of the highest taxes in the country and you want to do what? Another dollar tax per pack of cigarettes, the highest in the country. A violence tax – a nickel for every bullet and an additional $25 per gun. The idea being that this county tax would offset the county hospital costs due to the extremely high violence in the city. Yes Chicago, you have the audacity to suggest taxing law abiding gun owners for the crimes of the gang bangers that will never see the tax. Oh, and you wanted to tax certain goods bought in other counties with an additional tax. Chicago, you will never ever be satisfied with the amount of money you collect. I just can’t live there and watch you push yourself into bankruptcy and drag me in along with you.

And the political corruption. Number one in the country again last year. 1,531 convictions for public corruption between 1976 and 2010. But that was so long ago. Surely things would be different right? Well….. Rep. Jessie Jackson Jr.      Ald. Sandi Jackson     State Rep. Derrick Smith…..   All investigated, charged or indicted and still voted back into office anyway. Wow. Talk about an enabling constituent.

I could keep going Chicago but what’s the point. It just didn’t work out. I don’t see a future there – not one that I would want to be a part of anyway. So farewell Chicago. And good luck. You’re going to need it.

Art Wilson

The Progressive Gospel

evolutionIn the past few weeks, I have noticed that a few mainstream conservative commentators are starting to recognize progressivism as a religion. They evidently came to this conclusion as the only possible explanation of why progressives continue to cling to failed policies in spite of irrefutable evidence they do not work. This should come as no surprise since the AHA(1) announced in 1933 that they were creating a new religion “shaped for the needs of this age”. Whether called progressivism, socialism, or humanism, the belief system underlying all their agendas is the same. The main doctrines of this left-wing religion are not supported by experience or reason; they are accepted by its followers on faith, and through the political power it has amassed over the years, its doctrines are forced on non-believers through law and the social sanctions of “political correctness”.

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Gun Control, the Dick Act of 1902, Bills of Attainder & Ex Post Facto Laws

publius-huldahBy Publius Huldah

The latest round of rubbish flooding our in boxes is an ignorant rant claiming that the Dick Act of 1902 (which respects our Right to be armed) can’t be repealed because to do so would “violate bills of attainder and ex post facto laws”.

Who dreams up this stuff? Does anyone check it out before they spread it around?

Of course we have the God-given right to keep and bear arms, to self-defense, etc., etc.  Our Declaration of Independence (2nd para) recognizes that our Rights come from God and are unalienable.

The 2nd Amendment to our federal Constitution recognizes that this God-given right to keep and bear arms is to be free from any interference WHATSOEVER from the federal government.

Our Framers were all for an armed American People – they understood that arms are our ultimate defense in the event the federal government oversteps its bounds.  See, e.g., what James Madison, Father of Our Constitution, writes in the second half of Federalist Paper No. 46!  The reason the Citizens – the Militia – are armed is to defend ourselves, our families, our neighborhoods, communities, and States from an overreaching, tyrannical federal government.

Accordingly, the federal government is nowhere in the Constitution granted authority to restrict, in any fashion whatsoever, guns, ammunition, etc. Thus, ALL laws made by Congress, and ALL regulations made by the Bureau of Alcohol, Firearms, and Tobacco (ATF), are unconstitutional as outside the scope of the powers granted to Congress and to the Executive Branch by our Constitution. Regulation of arms and ammunition is NOT one of the “enumerated powers” delegated to Congress or the Executive Branch.

Furthermore, all pretended regulations made by the ATF are also unconstitutional as in violation of Art. I, Sec. 1, U.S. Constitution, which vests ALL legislative powers granted by the Constitution in CONGRESS.   Executive agencies have no lawful authority whatsoever to make rules or regulations of general application to The People!

In addition, the President and the Senate may not lawfully by treaty do anything the Constitution does not authorize them to do directly.   Since the Constitution does not authorize the federal government to disarm us, the federal government may not lawfully do it by Treaty.   See, http://publiushuldah.wordpress.com/2009/09/19/the-treaty-making-power-of-the-united-states/

But the assertion that one Congress may not repeal acts of a previous Congress is idiotic.

And the assertion that Congress can’t repeal the Dick Act because a repeal would “violate bills of attainder and ex post facto laws” shows that whoever wrote that doesn’t know what he is talking about. He obviously has no idea what a “bill of attainder” is, and no idea what an “ex post facto law” is.

This accurately explains what a “bill of attainder” is: http://www.historylearningsite.co.uk/Bill-of-Attainder.htm

An “ex post facto” law RETROACTIVELY criminalizes conduct which was not criminal when it was done.

Say you barbequed outside last Sunday. That was lawful when you did it. Next month, Congress makes a pretended law which purports to retroactively criminalize barbequing outdoors. So, now, what you did is a crime (for which you are subject to criminal prosecution); even thou when you did it, it wasn’t a crime. That is an ex post facto law.

Now, say Congress passes a pretended law making possession of firearms a crime and ordering everyone to turn in their guns. Only if you do not turn in your guns will you have committed a “crime”.  That is not an ex post facto law because if you turn in your guns, you won’t be criminally prosecuted. The “crime” is the failure to turn in your guns – not the prior possession of guns.

Such a law would be totally UNCONSTITUTIONAL, because gun control is not one of the enumerated powers of Congress. Thus, the law would be outside the scope of the powers delegated to Congress.

It would also be unconstitutional as in violation of the 2nd Amendment.

But it would not be an ex post facto law.

People shouldn’t sling around terms, the meanings of which, they do not understand. It is immoral.

If TRUTH spread as rapidly as lies, our problems would have been resolved long ago.  But if People can come to love TRUTH more than they love the ignorant rubbish they circulate, perhaps it is not too late to restore our Constitutional Republic. PH

Endnote:

In Federalist Paper No. 84 (4th para), Alexander Hamilton says re ex post facto laws (and of the importance of the writ of habeas corpus):

“…The creation of crimes after the commission of the fact, or, in other words, the subjecting of men to punishment for things which, when they were done, were breaches of no law, and the practice of arbitrary imprisonments, have been, in all ages, the favorite and most formidable instruments of tyranny…” PH

Chicago: All American City?

CNS News quotes Chicago Mayor Rahm Emanuel as saying, “Chicago is the most American of American cities”. It’s not so much that I disagree with our illustrious Mayor, although I think he is premature in his evaluation. Chicago is what Wall Street would refer to as “a leading indicator”, but even in that, it is not number one. Cities like Los Angeles, Washington, D.C., Detroit and New York City are other leading indicators, as are the states of Illinois, California and New Jersey. If you want to know what your city or state will be like in a few years, assuming the current trends continue, you only need to look at these leading indicators of our culture.

Chicago has the highest murder rate in the country, along with the most stringent gun control laws. Its schools are among the worst in the nation, which may explain why its former school Superintendent, Arne Duncan was tapped by Barack Obama to be his Secretary of Education. Chicago’s property, business, sales, gasoline and cigarette taxes are consistently among the highest in the nation. Along with the high taxes, Chicago continues to gouge its citizens with additional “fees” for city services such as, ambulance, parking, and public transportation. The Fiscal Times reports that Illinois leads the nation in citizen exodus following a recent 67% increase in the state’s income tax rate.

Chicago has always been a leader in our slide into socialism. As far back as 1889 a Nationalist Club, advocating for the nationalizing of the nation’s economy was formed in Chicago with famous attorney Clarence Darrow as its head. In 1927, the University of Chicago became the home of America’s first Humanist Fellowship. The U of C has been the Midwest center of the socialist/progressive movement since the turn of the nineteenth Century. It is not by coincidence that President Obama and a surprisingly large number of his closest advisors have their roots in the Chicago socialist/progressive community.

While Chicago has long been a breeding ground for liberals, socialists, communists, humanists, and progressives of every stripe, it is still a long way from being an “all American city” as the 2012 election map shows.

2012 Election May by County

2012 Election Map by County

The electorate was fairly evenly divided in both the 2008 and 2012 elections. The problem was that not enough Republicans, represented by the red states  turned out in sufficient numbers to overcome the Democratic city machines located in the blue patches. Almost all of the (blue) areas where Democrats won in the ’08 and ’12 elections are located around major cities with Democratic Mayors and controlled by “machine politics”.  As this map shows, there is not a single state, with the exception of New England where the Democrats dominate the entire state.

In rural areas the “ground game” is not as effective in getting out the vote because the low population density makes person to person communication more difficult; and they are not as exposed to the constant bombardment of political advertising as those in “major markets”. Also, people in sparsely populated areas are not as affected by regional despots in their day-to-day lives as those in more densely populated areas, therefore they do not “feel” the urgency to vote or see the danger as clearly as their city cousins.

Before the next election we have to figure out how to get patriots in the rural areas of the country more organized and focused on the need for their participation in saving their country from the ravages of humanistic socialism. Tea anyone?

The Progressive Mind, Part 1: Moral Values

To the Christian mind, socialism or progressivism, as it is called in America today, is the epitome of evil. However, to the socialist mind, it is the essence of morality and virtue. Most believers in Biblical Christianity find it difficult to comprehend how anyone could support a philosophy that has resulted in the enslavement, torture and murder of millions of people, just during the past century alone. In attempting to understand the slavish devotion of millions of people to the doctrines of socialism, it is important to realize that it is much more than a philosophy of politics and economics. It is also a religion. More specifically, it is a division or “sect” of a religion. That religion is Humanism, the established religion of modern America and most other nations of the world today.

As a religion, Humanism is the mirror image of Christianity, which is a monotheistic religion that worships and glorifies the God of Creation, revealed in the Bible and worshiped by most of America’s Founding Fathers. Humanism is a polytheistic religion worshiping and serving the creature more than the Creator. Humanism has many gods. Its two major ones are, the human race en toto, and its political systems — “the State”. Its lesser gods include science, human reason, and nature — including the earth and its creatures. Just as Christianity has many divisions or denominations, Humanism also has many divisions or sects, but rejects both the Christian God of Scripture and the Scriptures themselves.

Background of Humanism

The lure of humanism first appears in the creation story of the Garden of Eden, in the dialogue between Eve and the serpent recorded in Gen. 3:1-6.

“Now the serpent was more subtil than any beast of the field which the Lord God had made. And he said unto the woman, ‘Yea, hath God said, ye shall not eat of every tree of the garden?”

“And the woman said unto the serpent, ‘we may eat of the fruit of the trees of the garden: But of the fruit of the tree which is in the midst of the garden, God hath said, ‘Ye shall not eat of it, neither shall ye touch it, lest ye die’.”

“And the serpent said unto the woman, ‘ye shall not surely die: For God doth know that in the day ye eat thereof, then your eyes shall be opened, and ye shall be as gods, knowing good and evil.”

The history of mankind is the history of man’s efforts to cast off the boundaries established by God and creating or becoming our own gods, determining for ourselves that which is right or wrong, good or evil. That is the essence of Humanism, which is normally divided into two types, religious and secular. Our purpose here is to examine the influence of organized and focused Humanism on our culture, economy and government. Since both religious humanism and secular humanism share the same worldview and the same vision for America and the world we do not distinguish between the two.

Modern Humanism traces its beginnings back to the sixteenth century Unitarian movement started by Ferenc Dávid in 1565 in opposition to the reformed theology taught in the Churches of Switzerland. David was court preacher to János Zsigmond Zápolya, Prince of Transylvania, a historic section of what is today Romania. David rejected the doctrine of the Trinity and later came to believe and teach that Christ’s existence began with his birth. A similar movement sprang up in Poland at about the same time as the one in Transylvania. This group was known as the Polish Brethren and was completely suppressed by the established church. One of its best known leaders, Michael Servetus was burned at the stake.

Eventually Unitarianism spread to the colonies among dissenters to the Calvinism preached in the Congregational churches. In the mid to late-eighteenth century two momentous events transpired in America, the Enlightenment and the Great Awakening. Proponents of the enlightenment sought to apply science and reasoning to human nature, religion and society. The Great Awakening was a time of widespread religious revival. Along with the tremendous growth in the more traditional Christian churches like the Congregational, Presbyterian, and Baptist, Unitarian congregations also experienced considerable growth as a backlash to the “hell fire and damnation” preaching styles of evangelists like Jonathan Edwards, John and Charles Wesley and George Whitefield.

The eclectic mixture of Calvinism, Armenianism, and scientific reasoning created an ambivalence in America’s religious climate that continues to this day. Many of the Founders attracted by the intellectual nature of the enlightenment were drawn to the Unitarian point of view. The Dictionary of Unitarian Universalist Biography lists John Adams, John Quincy Adams, Dr. Benjamin Rush, Thomas Jefferson and several others as Unitarians. Although Jefferson never joined a Unitarian congregation he makes it clear in his correspondence that he embraced the Unitarian philosophy of his day. In a letter to Dr. Benjamin Waterhouse, June 26, 1822, Jefferson writes, “I rejoice that in this blessed country of free inquiry and belief, which has surrendered its creed and conscience to neither kings nor priests, the genuine doctrine of one only God is reviving, and I trust that there is not a young man now living in the United States, who will not die an Unitarian.”

In 1791 Joseph Priestly, an English scientist, philosopher, and Unitarian theologian, fleeing persecution in London, migrated to America. He settled in Northumberland County near Philadelphia where he became the Pastor of a Unitarian congregation. Philadelphia served as the seat of the federal government from 1790 until 1800 while buildings were being erected in the District of Columbia to house the new government. Priestly became one of the leading ministers in Philadelphia with many government officials regularly attending his sermons. He developed a close friendship with Jefferson and is credited with providing the encouragement and inspiration for the famous Jefferson Bible.

In America, the early unitarian movement—as opposed to an organized religion— was led mostly by Congregationalist ministers or former ministers. Unitarians at the end of the eighteenth century still clung to many of the doctrines taught by the Congregationalists. Most had a strong faith in the providence of God, believing He ruled in the affairs of men and nations, as expressed in the Declaration of Independence. They rejected the divinity of Christ, however, as well as the infallibility of the Scriptures and the doctrine of original sin. Since Unitarianism is primarily a free thought movement, it has no creed or firm theological position. Although most held the scriptures in high regard they did not consider it to be either infallible or the final authority in matters of religion. Their primary source for religious truth was nature, science, and human reason which were to be used in understanding Biblical teachings.

As time went on Unitarian teachings gained widespread acceptance among the “intellectual” classes. In 1805 Unitarian Henry Ware was elected Hollis Professor of Divinity at Harvard, a school originally founded to train Congregationalist ministers. The Arminianism that had become popular during the first Great Awakening mixed with the teachings of Calvinism from the Reformed movement and Unitarianism from the age of reason to form the religious “soup” that produced the second Great Awakening in the nineteenth century.

The influence of Unitarianism can be seen in the work of the antebellum reformers of the early and mid-nineteenth century. Brook Farm, one of the more famous utopian communes of that era, for instance, was founded by former Unitarian minister George Ripley and his wife Sophia in West Roxbury, Massachusetts. Although many of the utopian communes were started by reformers not connected to the Unitarian movement, they all were based on the Unitarian doctrine, the “perfectibility of man”. Although the belief that man was a being created by God was still widespread, many rejected the Creation Story and the story of the “fall” in the Bible as myth. The common belief among the reformers was that man’s development was progressive and the utopian communes were designed to help that progression along. It would be some time before they found a satisfactory answer to how mankind came into existence.

During the second Great Awakening a new reform element emerged with the preaching of the “social gospel” and the widespread popularity of millenniumism. This new wave of reformers attempted to create “Heaven on earth” and bring in the Millennium Kingdom through social reform. The temperance, abolitionist, feminist, prison reform, asylum reform and the settlement house movements were all reforms inspired by the social gospel and the developing religion of humanism.

With the ratification of the Constitution and Bill of Rights in 1788 and 1791 the United States became the first civilized nation in history not to have an established religion. For the first time man could allow his imagination to run free in matters of religion, believing, teaching and preaching whatever his fantasy could conjure up without government repercussions. New churches were formed and old ones split as congregants followed the new doctrines of their latest charismatic leaders, resulting in the nine hundred or so divisions we currently have among the self-identifying Christian churches in America. Without the objective authority of the Bible, Unitarians, the unchurched and nominal Christians gravitated toward the developing humanism, the “natural” religion of man without God.

In the 1850’s, two books were published in Europe that were to have a lasting effect on American religion, culture and politics. They were Karl Marx’s Communist Manifesto and Charles Darwin’s Origin of the Species. Both of these books furthered the development of the humanist philosophy. They provided answers to the two basic questions of existence, “where did we come from?” and “where are we going?” Evolution theory validated the utopian efforts of the reformers. If man was not created, but came into being through the natural processes of evolution, then he must still be evolving. If man does not possess a sin nature as a result of the “fall”, then the evil we see about us must come from life experiences and the social environment in the culture.

Therefore, since mankind is in a state of perpetual evolution, it just makes sense that in order for that evolution to have a positive outcome, a proper environment must be created to guide man’s development. That is where utopian socialism comes in. An ideal environment for human evolution cannot be left to chance or the whims of individual men. It must be planned and controlled collectively, that is, by government. While the labels of Marxian socialism has never been accepted by American socialists, its precepts along with Darwinian evolution theory were incorporated into the humanist religion destined to later become the de facto established religion of America. As Norman Thomas observed in 1944, “The American people will never knowingly adopt Socialism. But under the name of ‘liberalism’ they will adopt every fragment of the Socialist program, until one day America will be a Socialist nation, without knowing how it happened.”

By 1825 Unitarian ministers had formed a denomination known as the American Unitarian Association. For the next hundred years Unitarianism continued to grow as a liberal and forward thinking segment of Christianity. In 1867 two Unitarian ministers, David Atwood Wasson and William J. Potter, founded the Free Religious Association. Its stated purpose was to, “emancipate religion from the dogmatic traditions it had been previously bound to.” It opposed organized religion and supernaturalism, promoting the supremacy of individual conscience, reason and the perfectibility of humanity.

In 1927 a group of seminarians and professors at the University of Chicago organized the Humanist Fellowship and began publishing the New Humanist magazine. In 1933 a group of 34 Unitarian ministers and academics from America’s leading colleges and universities convened and drew up The Humanist Manifesto. The Manifesto has since had two updates, the first in 1973 and the most recent in 2003. The updates reaffirmed the principles expressed in the original and expanded its vision for a one world government with an even distribution of resources and incomes around the globe.

“We deplore the division of humankind on nationalistic grounds. We have reached a turning point in human history where the best option is to transcend the limits of national sovereignty and to move toward the building of a world community in which all sectors of the human family can participate. Thus we look to the development of a system of world law and a world order based upon transnational federal government.” Humanist Manifesto II (1973)

Corliss Lamont was a leading light in the Humanist Movement for most of the twentieth century. He authored many books on Humanism and Socialism, among them The Philosophy of Humanism and You Might Like Socialism. In a document titled “Humanist Support The United Nations” Lamont writes,

“The Universal Declaration of Human Rights adopted in 1948 by the United Nations, is in its entirety a Humanist document. Which could have easily been inspired by our own Humanist Manifesto”.

The first Directors of three prominent United Nations Departments were also prominent in the Humanist movement following World War II, Julian Huxley of UNESCO, Brock Chisholm of the World Health Organization, and John Boyd-Orr of the Food and Agricultural Organization.

Humanism supplies the underlying value system of American socialism, Progressivism, and America’s Democrat Party. The three organizations that have exerted the most influence during America’s journey from a Constitutional Republic to a Democratic Socialist state were, the American Humanist Association, The Unitarian Universalist Association, and The Democratic Socialists of America. The American Humanist Association has been particularly active in efforts to eliminate the influence of traditional Christianity from our national discourse and public institutions, working through the American Civil Liberties Union (ACLU) and its own Appignani Humanist Legal Center (AHLC).

The ACLU was begun in 1920 ostensibly to “defend and preserve the individual rights and liberties that the Constitution and laws of the United States guarantee everyone in this country”. Corliss Lamont, mentioned above, served as Director of ACLU from 1932 to 1954, and until his death in 1995 was Chairman of National Emergency Civil Liberties Committee. This group successfully blocked Senator Joseph McCarthy’s Senate Committee attempting to expose Communists in our government. History has shown that McCarthy was right in many of his accusations.

In the Introduction to the Humanist Manifesto I, the author gives the reason for the necessity of such a document as, “While this age does owe a vast debt to the traditional religions, it is none the less obvious that any religion that can hope to be a synthesizing and dynamic force for today must be shaped for the needs of this age. To establish such a religion is a major necessity of the present. It is a responsibility which rests upon this generation. We therefore affirm the following:…” He then goes on to list the basic principles of Humanism. It is ironic that the ACLU, a creature of organized Humanism that presents itself as a defender of the Constitution uses the First Amendment of that same Constitution to suppress religious liberty for Christians and to censor any attempts to teach Creationism in any of our educational institutions in favor of its bedrock doctrine, Evolution.

The ACLU with two hundred staff attorneys and thousands of volunteer lawyers working pro bono file hundreds of lawsuits annually designed to suppress Christianity and further the doctrines of Humanism. Although, according to its manifesto Humanism was organized to establish “a religion” “shaped for the needs of this age”, it is allowed to operate freely among government departments and officials, as well as our educational and other social institutions without sanction. Since it does not recognize any Deity or maintain places of worship, it is not officially considered a religion and is not subject to the restrictions of the widely held doctrine of “separation of Church and State”. Laws designed to further its doctrines as a result of its litigation and lobbying efforts among our state and national governments, however, have made Humanism our de facto established national religion. The eighty-five members of the Congressional Progressive Caucus, considered by the Democratic Socialist of America as its Washington lobbying arm, also serves as the chief lobby for Humanism in the nation’s Capitol.

Introduction to the Progressive Mind

For more than a hundred years, American Socialists, known today as Progressives, have been moving doggedly and single-mindedly toward the goal of establishing a socialist utopia in America. There are a number of reasons why they have been steadily expanding their influence and their base of support among the American people for so long, with as little opposition as they seem to have engendered. One is that the average person is so busy with their families, careers, and leisure activities they do not have the time to follow the course of socialism’s progress.

A second and, perhaps more important reason is that the average American cannot allow themselves to believe that some of our foremost political, academic and social leaders would deliberately set out to harm the freest and most successful nation on earth at the expense of their own future descendants. In this, they are correct. In the mind of the progressive socialist, his goal is to liberate America from the forces holding it back, and preventing it  from realizing its true potential for greatness; the greed and selfishness of capitalism and the stifling restraints of God and Christian morality. To do this they first have to break free of what they consider to be the antiquated and unrealistic documents that have governed our nation for the past two hundred plus years; the Bible, the Declaration of Independence and the Constitution.

The 2012 election, more so than any other in our history, has put before the American People stark choices as to which course they will  follow. On the left there is a life planned and controlled by the federal government; a cocoon in which everyone is equal, enjoying or enduring the same standard of living, with little individual responsibility for their own or their family’s welfare, little or no opportunity to improve one’s station in life, and little incentive for attempting to do so. On the right is a life of individual liberty and responsibility, with unlimited opportunity for personal planning and fulfillment of one’s own goals and desires for themselves and their families. Of course, along with the opportunity for personal fulfillment there is also the possibility of personal failure with the consequences failure entails. It is important that each of us understands the choices we are making as we plan for the future.

Over the next few weeks we will be posting a series of articles to help readers understand these choices better.  Some of the articles will be written by socialists outlining and describing their aspirations and goals for this country. Others will be written from the viewpoint of the Conservative Christian. At the end of the series, everyone should have a better understanding of how our progressive leaders think, what their plans are for America’s future, and the consequences if their plans should succeed. Everyone should fully realize that whatever type of country our children and grandchildren enjoy or endure will be the one that we have bequeathed to them.

Part One: Moral Values