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The Progressive Mind: Socialist Planning for Abundance

Socialist Planning for Abundance
By Corliss Lamont

Corliss Lamont (1902 – 1995) was born into one of America’s wealthiest families. His Father was Thomas Lamont, partner and later chairman of J.P. Morgan & Co. He was educated at some of the most prestigious schools in America and England, Phillips Exeter Academy, Harvard, Oxford, and Columbia. Later he became one of the foremost apologists and philosophers of socialism during the twentieth century. The following article is reprinted from one of his better known books, “You Might Like Socialism”1 published in 1939.

1. Everyone Can Live Well
Like anyone else, I want to live well, and I want my wife and three children to live well. I believe in the wholehearted affirmation and enjoyment of life. There are surely few mortals who appreciate more than myself the simple material things that both sustain human existence and can bring to it such delight. I enjoy good food, comfortable living quarters and surroundings that are pleasant and healthful. I am very fond of sports, especially tennis, skating and swimming. I like to dance. And I enjoy, too, the pleasures of culture: the leisured reading of books and poetry, stimulating wit and conversation, evenings at theater and concert and motion picture, the opportunity to write.

Some of my conservative upper-class friends occasionally banter me on the exuberant way in which I relish the sweets of existence, as if such relish showed that I could not really believe in Socialism. But they miss the point. For it is precisely the destiny of Socialism to bring to the whole community those felicities of living that up to now only a small minority have had the chance to enjoy. I want everyone to live well. And I am convinced that Socialist planning could quickly assure to every American family not merely economic security, but also a fair degree of comfort. For this reason, the idea of a Socialist society ought to attract profoundly not just the more poorly paid workers and farmers, but most of the middle class and many members of the upper class as well.

If we attain Socialism in the United States during my lifetime, I fully expect that I and other persons who are at present economically privileged will be able, if we work loyally under the new system, to maintain a very decent standard of living, though not one that is luxurious or extravagant. This Socialist promise of general prosperity is one of the chief reasons why I consider so infinitely shortsighted and unintelligent those members of the upper class who oppose with such bitter-end stubbornness the passing of Capitalism. For they themselves can share to a substantial extent in the abundance which Socialism will make actual. And so long as they prevent this abundance from coming to fruition, they are playing the invidious role of dogs-in-the-manger. They are saying in effect to the people: “It is true that we cannot ourselves unlock the untold possibilities of this modern economy, but just the same we don’t intend to let you do it.”

Suppose the American people woke up some fine morning and read in the newspapers that every factory and farm in the country was operating at full blast, that all the millions of unemployed had been able to find jobs, that sweeping increases in wages would shortly go into effect and that for the first time in years federal, state and municipal governments saw the sure prospect of balancing their budgets. One can imagine the sense of relief, the happiness, the positive thrill that would be felt from one end of the country to the other; one can picture the rejoicing that would be called forth in every American home, in every place of business, in every public gathering. It would be like the end of the Great War (2); indeed, it would be the end of a Great War, the war on poverty, on unemployment, on depression and the thousand ills that accompany these major maladies of the capitalist system.

All this I have been depicting is no mere word-mirage. It is a close approximation of what would actually take place under full-fledged Socialism. For Socialist planning means that the American economic system would in fact be kept going at 100 per cent capacity, that its potential plenty would at long last be released, its productive resources and distributive techniques utilized and developed to the maximum for the people and by the people. The almost immediate outcome would be that $5,000 (3) income for every American family that I mentioned earlier. And as time went on, this figure would steadily rise. These considerations spell out why Socialism means wealth,  fabulous wealth, and eventually tenfold, yes a hundredfold, more wealth than Capitalism has ever been able to bring mankind.

2. The Principles of Planning
The fundamental principle that lies behind planning is fairly simple and one which we encounter in some form in many different realms of human behavior. It consists of coordinating our activities in the light of our capacities and of the objective external environment, especially its economic aspects. As individuals we all plan to some extent, whether it be for a day or a month, a year or a decade, always keeping a weather eye on the state of our finances.

If we have a family, then planning becomes more complex and essential. The intelligent family looks into the future so far as is possible and plans, according to its resources, for the needs of its various members. If it is wise and has any sort of dependable income, it will make an annual budget, allocating definite sums to food, housing, clothing, recreation, baby carriages and the like. It will also probably try to set aside certain amounts as savings; and the most prudent heads of families will plan years and years ahead for the particular needs and vicissitudes of old age. Thoughtful people will take an even further step and, through the process of wills, lay careful plans for friends and family long after they are dead.

Coming to purely economic units, we find that every kind of business concern, no matter what its size and nature, must plan. The larger and more complex it is, the more attention it has to pay to planning. Any big corporation, for instance, with its many different departments, must have central planning in order to coordinate its various activities and to function successfully as a business. This is true whether the U. S. Steel Corporation or General Motors is concerned, whether R. H. Macy and Company or American Telephone and Telegraph, whether Standard Oil of New York or the Pennsylvania Railroad. The planning necessary for the efficient management of huge businesses like these reaches out to all parts of America and in some degree abroad as well. And in certain fields where big business has come to be overwhelmingly predominant, the planning of a few large trusts or even of a single monopoly may extend over well-nigh a whole industry.

The purpose of planning in all capitalist enterprise is, of course, to make money. And this means that each business, in the process of continually establishing and re-establishing its own superiority, must plan against its rivals and win away from them more and more customers, Trusts in the same industry have to plan against each other and also, in order to capture a larger and larger share of the general consumer’s income, against trusts in other industries. Thus, in enterprise both large and small, the plans of individual businesses and businessmen tend to cancel one another out to a considerable extent. The capitalist theory is that the most efficient and intelligently managed concerns come out on top. Undeniably this is frequently true; just as often, however, it is ruthlessness and lack of moral scruple that turns the trick, as has been amply illustrated in the lives of our “robber barons.” But whether efficiency or ruthlessness or perhaps both together are operative in any particular case, the result for the community is in the end economic.

In order to mitigate or prevent the disastrous results of anarchic Capitalism in some important field, capitalist governments sometimes put into effect a species of planning for an entire industry. In most European countries the telephone and telegraph are publicly owned and operated, and in several the railways as well. Then, too, there are public planning schemes in existence over particular localities. A good example of this is the Tennessee Valley Authority (TVA), which is exploiting the power resources of the Tennessee basin on behalf of the population of the vicinity, much to the chagrin of the private utility companies. These types of piecemeal planning, however, no matter, how well they may work in the sectors allotted to them, cannot go far in solving the economic problems of a country as a whole.

It is characteristic that the most far-reaching schemes of public planning under Capitalism should be for profit, or for profit and war. The so-called planning of the New Deal during President Roosevelt’s first term was directed, especially in agriculture, toward decreasing production in order to bring back profits by making goods scarcer and prices higher. While the Great Depression was still ravaging the United States, the NRA (National Recovery Administration) and the AAA (Agricultural Adjustment Administration) nobly cooperated, through planned destruction, with the usual haphazard destruction for profit by individual capitalists. Those were the days when almost over-night a fourth of the cotton crop was ploughed under, the wheat acreage reduced by 20 per cent and five million pigs destroyed. The AAA, doing its best under the circumstances to rescue the American farmer by boosting the price level, actually paid bonuses to all the producers who participated in this wholesale sacrifice to the capricious gods of capitalist economics.

During the Great War, America, and more than half the nations of the earth as well, carried out planned destruction on an even larger scale. Not only did this war planning entail the shooting away into nothingness of billions and billions of dollars worth of goods in the form of munitions; even the food, clothing and other supplies for the military and naval forces were for the purpose of enabling millions of men to engage in the entirely unproductive function of fighting to the death millions of other men. In order to wage war more efficiently, the American Government proceeded to co-ordinate in some measure the economic life of the United States by setting up the War Industries Board, the War Trade Board, the Shipping Board, the Fuel Administration, the Food Administration and the Railroad Administration. Since the railroads under private management could not stand the added strain of war conditions, the Government took them over entirely and administered them on a unified basis. Unhappily, today again, the bulk of the planning that is going on in capitalist countries is for belligerent purposes. This is especially true of the Fascist Powers Germany, Italy and Japan in each of which the whole economy has for a number of years been on a war basis. As these Fascist states push farther and farther their present aggressions and prepare for new ones, they are forcing the democratic Capitalisms to introduce ever more extensive planning for the object of armed self-defense.

This brief review of the limited planning that takes place under Capitalism shows how far removed it is in aim and scope from Socialist planning. Planning under Socialism is for use, not profit, for increasing production, not decreasing it, for peace, not war. And it demands as an absolute prerequisite the socialization of production and distribution. For as long as private capitalists retain possession of a country’s natural resources and transportation facilities, of factories, farms, banks and all the rest, they have the power to throw out of gear the best-laid of Plans. It is common knowledge that even with the minor public controls established under Roosevelt’s NRA, the American capitalists, long before the law was declared unconstitutional, constantly sabotaged, dodged and defied the Act. But Socialist planning puts a finish to that unending tug of war, so characteristic of Capitalism, between the Government, supposedly representing the public in general, and various business interests jockeying for control of it and determined to carry out whatever profit promising policies seem most advantageous. Under Socialism, politics and economics are thoroughly integrated.

The socialization of economic activity which I have in mind, however, does not necessarily entail either nationalization by the federal government or ownership by state or city governments. Many industries, under Socialism the national government will certainly take over; many other economic concerns, less far-reaching in their ramifications, state or city governments will own and operate. But besides all this, there will be a broad sector of enterprise which is socialized yet not governmental. It will be advisable to run some industries through the instrumentality of Public Corporations, which will be subject to control by the government planning authorities, but largely independent in their administrative work. In the non-governmental class will also be collective farms and fisheries, and indeed almost the whole of agriculture; co-operative societies for production and distribution; and much of journalism, art and culture in general.

This means that there will be a sizable number, running into several millions, of independent individuals not on the pay-roll of any governmental concern. These will include a large proportion of the handicrafts-men, farmers, fishermen, inventors, teachers, authors, journalists, actors, artists and intellectuals. They will make their living by working in such organizations as I have just mentioned; or by selling their products or services to such organizations, to public agencies or to other individuals. So, in the Socialist state there will be plenty of room for freelance workers of every type.

Socialist planning differs from any sort of capitalist planning, lastly, in that it is not confined to special localities, industries or periods of time, but is continuous and nation-wide. A genuinely planned economy demands not only that all individual businesses in one industry, whether it be concerned with hats, shoes, sugar, coal or anything else, be consciously coordinated, but that each industry as a whole, including the prices of its products and the wages and working hours of its employees, be coordinated with every other industry as a whole. Think of the increase in efficiency and the decrease in waste that would result from planned coordination among America’s big energy-producing industries: coal, gas, oil and electric power. Such coordination, however, could reach its high point only when there was complete coordination also among the industries to be served. For only when we know how much energy is required throughout the whole country, and where and when, can we accurately gauge how much coal, how much gas, how much oil and how much electric power should be made available in a given period and in a particular locality.

Again, it is obvious that there is so much overlapping in the field of transportation among railways, boats, buses, trucks and airplanes that the situation cries out for unified planning. But it is not possible to separate transportation from the things to be transported. A plan for coordinated transportation implies a plan for coal and steel, farm products and finished goods, just as a plan for all these things definitely implies a plan for transportation. And of course all of agriculture must be carefully correlated with all of manufacture. The flow of foodstuffs to the cities must be coordinated with the flow of manufactured goods from them. The needs, of the farmers must be estimated. Our steel plan, for example, must take into consideration the demand for tractors, combines and other agricultural machinery; and our agricultural plan the particular food requirements of the heavily laboring steel workers.

Likewise there must be a well-worked-out plan for wholesale and retail trade, linking up these two main branches of distribution all along the line with industry, transportation and agriculture. The shops in town and city, the restaurants, the warehouses, the gasoline stations and other such distributive units all come into the planning picture here.

Since the planning I envisage covers the entire socio-economic scene, it naturally extends into the fields of health and recreation, of education and culture. Socialism is particularly concerned to bountifully provide all the different activities and services in these realms with the necessary equipment and other economic prerequisites. The educational plan of the country, moreover, must be always closely interrelated with the economic plan, so that there may never be a lack of the needed technicians, scientists and other experts nor a deficiency of suitable employment opportunities for graduating students. Finally, the entire economic and cultural life of the country must be carefully correlated with finance under one vast, unitary budget that takes in all branches of industry and agriculture, of commerce and trade and extra-economic endeavor.

This completes, in outline form, the picture of the great National Plan which Socialism sets in motion, a Plan which brings into the economic and social affairs of any country that adopts it a closely knit unity, a smoothly functioning team-work, among all the myriad enterprises and individuals involved, making each one count for infinitely more and lifting the collective achievement to new and unheard-of heights.

Because of its controls over production and distribution, currency and capital investment, prices and wages and hours, Socialist planning is able to overcome totally and permanently the central capitalist difficulty of lack of purchasing power. As more and more goods come out of the factories, wages go up throughout the land or prices decrease or the working day grows shorter. To take care of the increased turnover in commodities, currency may, depending on its velocity of circulation, be expanded. Since there are no capitalists to appropriate a large proportion of the value which the people produce, the full instead of only the partial value of their labor returns to them in one form or another. Thus, the unceasing abundance of goods is matched by an unceasing abundance of purchasing power. And this results in that depression-defeating, prosperity-ensuring balance between production and consumption, supply and demand, which every orthodox economist and capitalist has fondly dreamed of seeing Capitalism itself attain.

The United States and other capitalist nations are only as rich as the amount of goods that can be sold for a profit during any given period. But Socialist planning makes a country exactly as rich as its entire productive capacity during any period. This is why I say without hesitation that Socialism, in terms of sheer economic efficiency, is sure to far outstrip Capitalism. Since finance is the most important single element in Socialist planning and more crucial, if anything, than in a capitalist economy, a fact which ought to give some slight consolation to capitalist bankers, I want to discuss the subject in more detail. In a Socialist state the banking system operates under and administers an all-embracing Financial Plan for the nation as a whole. This Financial Plan is the counterpart of the Material Plan and translates all the production and distribution schedules of the latter into dollar units. The dollar is the common denominator in which the various aspects of the National Plan can be accurately expressed and clearly related to one another. The Financial Plan and the Material Plan are, in effect, two versions of the National Plan and each serves as a check on the other.

The Government Treasury Department, together with the State Bank and its numerous branches, acts as a great central pool for the national income. This it does not only through taxation of Socialist business concerns and of individuals, but also through receiving a substantial share of whatever surpluses the different businesses, including those involved in foreign trade, succeed in accumulating. A considerable portion of such surpluses, however, are retained locally by the factory or other unit earning them and are used collectively for expansion, improvements or social benefits connected with the same enterprise. The Government also raises a certain amount of capital through savings banks and through the flotation of public loans, which continue to be necessary during the first stages of Socialism.

The surpluses or “profits” which economic enterprises build up under Socialism have a very different status and play a very different role from what we have been accustomed to expect under Capitalism. They are, in fact, mainly a book-keeping device. Socialist business is run, as I have said, not for the sake of making profits, but in order to provide goods and services to the community. The most convenient process of accounting and of distribution, however, demands the mechanism of buying and selling, of money and prices. Furthermore, identifiable “profits” are necessary so that our Socialist planners can set aside a certain proportion of the nation’s income in order to meet depreciation and obsolescence and, above all, in order to expand the means of production. Soviet Russia, for instance, put into social savings for such purposes an annual average of one-third its total income during the first two Five-Year Plans, a feat which stands out all the more owing to the fact that capitalist economists have always argued that a Socialist government would act like a reckless spendthrift and could not possibly exercise the foresight and intelligence to accumulate capital.

Whereas under Capitalism money and prices control the output of goods, under Socialism it is the output of goods that controls money and prices. Money is on a goods standard, not a gold standard. No real need exists for the latter unless to make the initial transition from Capitalism psychologically easier in the minds of the people. There can be no such thing as financial bankruptcy unless the supply of commodities proves inadequate; the value of the currency does not depend on any gold reserve, but on the quantity and quality of goods that nationwide planning has made available. Money ceases to be a commodity in itself, as under the capitalist system. It simply serves as the recognized unit of economic measurement and exchange, a function that some medium will have to perform in any future stage of society.

The most obvious advantage of a Socialist financial system is that it enables the public authorities to distribute and re-distribute the nation’s capital resources according to the needs of the entire economy. The surpluses acquired in one sector of business can be transferred to other less developed and less lucrative branches of economic activity. This is analogous, on a national scale, to the various allocations within the huge budgets of some of the bigger capitalist corporations. Under Socialism a number of enterprises, particularly in the sphere of education and social services, will continue to show financial loss, perhaps permanently. And there will also be deficits in the industrial field, especially when some great new project is getting under way.

Socialist financial planning requires that there be an ordered flow of capital investment all along the line in place of the slap-dash, haphazard methods prevalent in capitalist countries today. Instead of overinvestment in some directions and under-investment in others, with crisis-causing disproportions as the certain result, Socialist planning ensures a balanced and even distribution of capital resources, that is, social savings, in the directions most useful and important. It would be inconceivable, for example, for vast quantities of capital to go into the building of palatial homes, yachts and other super-luxuries for a small class of the economically privileged while millions of families lived
in houses beneath even a minimum standard of decency.

It would also be inconceivable for socialized capital to go into the production of things clearly harmful to health and well-being such as noxious drugs, patent medicines and deleterious foodstuffs for which there might be unintelligent and perverse demand. It would be impossible, too, for capital to create manufacturing plants and services that would be continually duplicating one another, ruining one another through cut-throat competition, spending huge fortunes in misleading advertising, and inundating a locality or even the entire country with a bewildering flow of practically identical goods. The huge sums of money and the very large personnel involved in speculative activities in commodities, in land, and in stocks and bonds would also become a thing of the past. And, alas for the gamblers of high finance, that symbol of Capitalism at its worst, the stock market would be no more.

The perfect synchronization between savings and capital investment that Socialist planning makes possible is one of the weightiest arguments in its favor. Since the decision of how much and where and when to save and the decision of how much and where and when to invest rests in the hands of the Planning Commission and the Government, there is no danger that these important decisions will be at odds with each other as they so often are under Capitalism. The unplanned capitalist method means that two sets of different people, frequently with conflicting interests, save and invest as they see fit, with the result that the relations between saving and investment are always becoming maladjusted. Either savings cannot find an outlet in profitable investment or needed investment cannot find sufficient savings to put it across. In either case economic troubles are the outcome.

Under the financial system I have been outlining, every producing and distributing unit in the country has an account in the central State Bank or one of its branches. And it is the duty of each bank to check up on the use of the credits, long-term, short-term or emergency, which it issues at any time. It must make certain that the automobile factory, for instance, to which it has advanced a certain amount of credit, actually produces the motorcars called for by the Plan and supposedly made possible by the credit. The factory has the obligation of giving the bank definite reports on definite dates showing how it is
fulfilling its program. If the bank discovers that the credit is being wasted or used inefficiently, it will at once stop further credits until the matter is cleared up, even instituting a special investigation if necessary.

Thus, under Socialist planning, the banks become the watchdogs of the whole economy by carrying on what amounts to a constant audit of all business enterprises. They act as the vital link between the various sets of plans drawn up on paper and the fulfillment of these plans in terms of concrete goods and services. Their vigilance means that there can be no let-down on the part of either management or workers in a concern without the whole personnel being called to task.

In this function the banks are aided by a system of accounting which penetrates into every nook and cranny of economic activity. Socialist accounting, organized on the strictest basis, aims to cut production costs and to attain the greatest possible results for the least possible expenditure. Book profits enter again into the picture here as a partial test of whether or not a plant is being operated efficiently. So the idea sometimes advanced that, under Socialism, extravagant executives will fling away heedlessly and without restraint the financial resources of the community is merely a caricature.

Furthermore, besides the checks and balances inherent in the technical set-up of Socialist planning, there is always the control exercised by the people themselves through regular democratic procedures. At established intervals they can approve or disapprove of the planning schemes in effect or proposed by electing representatives and officials committed to carrying out the popular will. And at all times they can bring pressure to bear by criticisms and suggestions through public meetings, the organs of opinion, individual or organized lobbying, and other such processes of democracy. Of paramount importance in this connection will be the role of the trade unions, to which virtually all working persons will presumably belong. There is nothing, then, in the nature of Socialist planning which prevents it from being administered in a thoroughly democratic manner.

One can easily imagine some of the big public issues which are almost certain to emerge in the natural course of collective economic planning. Since the standard of living under Socialism goes steadily up, the question will arise as to how the people can most benefit from the increasing wealth. Shall our planners put the emphasis on raising wages continually or on providing more and better free services like libraries, parks and public concerts? How much of the national income shall be saved for the purpose of new capital construction? And in this connection will the time come when the population will prefer to stabilize the standard of living at a certain point and concentrate on enjoying the consumers’ goods producible at that level rather than to continue with vast expansion programs? For under Socialist planning there is no categorical imperative, as under Capitalism, for an economy to keep on expanding indefinitely.

This particular issue might well develop in relation to the matter of the average annual working time. In order that more leisure be secured, one political party might advocate reducing the work-day by a third or augmenting the number of holidays or cutting the age of retirement to fifty; another party might call for the maintenance of existing work-time schedules and for a mighty increase in production which would lift the standard of living to even greater heights. Or another burning issue might come to the fore, once the necessities of life had been provided for everyone, over whether to stress the provision of cultural as distinct from material goods and services.

The exact planning techniques which I have been describing will certainly not be used in all stages of Socialism nor in all countries adopting the new system. For it is crystal clear that each nation will use somewhat different methods, adapting Socialism to its characteristic traditions, political institutions and degree of economic development. It would be foolish to imagine that if central planning were introduced in China at the same time as in the United States, it could be put into effect by precisely the same measures or at the same rate. Indeed, there will be plenty of differences even between two countries both as highly evolved industrially as

END NOTES: It is important to keep in mind that this was written in 1939 just before WWII.  Some adjustments were made to the socialist agenda as a consequence of the War, however, the basic goals remain the same today. I chose this for our first article on the progressive mind because I have witnessed during my lifetime many parts of its agenda being proposed or actually put in place by progressive Presidents and unconstitutional bureaucracies.

1. Corliss Lamont, You Might Like Socialism (1939) Modern Age Books, New York.

2. Great War= World War I

3. In 1939 dollars

God-Given Rights, Man-Made Anti-Rights, and Why ‘Safety Nets’ are Immoral

By Publius Huldah
It is the dogma of our time that proponents of government safety net programs hold the moral high ground. Accordingly, Democrats preen over their own “compassion”; and Republicans chime in that they too “believe in safety net programs”.

But safety net programs are unconstitutional and immoral. They are unconstitutional because “charity” is not one of the enumerated powers of the federal government.1

They are immoral because they are based on a fabricated system of man-made anti-rights which negate the Rights God gave us.

I

The Origin of Rights and the Purpose of Civil Government

The Declaration of Independence sets forth the Principles which were fleshed out – more or less perfectly – in Our Constitution.

The key is the 2nd paragraph, which begins:

“We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness. – That to secure these rights, Governments are instituted among Men, deriving their just powers from the consent of the governed, – That whenever any Form of Government becomes destructive of these ends, it is the Right of the People to alter or to abolish it…” [emphasis added]

The Bible shows that God gave us a great many rights such as to earn, keep, and inherit private property; to defend ourselves; to worship God; and to live our lives free from meddling and interference as long as we observe the God-given Rights of others.

But men are not angels. Evil men seek to take God-given Rights away from others. Evil men seek to exercise power over others.

That is why we need civil government – to restrain the wicked. Without civil government, we would be in anarchy, always defending ourselves from those who seek to do whatever they want with our lives, liberties, persons, and property.2

So! Rights come from God, and the purpose of civil government is to secure the rights God gave us.

II

Political Power is from The People!

Our Constitution was based on the radical Principle that The People are the original source of political power.

Throughout history, political power has been seen to originate with the King. This is powerfully illustrated by King John I in the movie “Robin Hood” with Russell Crowe and Cate Blanchet. King John saw his Will as “law”, and the People as “subjects” to his Will.

But in this Country, WE THE PEOPLE ordained and established the Constitution and created a federal government. And the federal government We created was subject to us.

The Preamble to our Constitution, “WE THE PEOPLE of the United States”, is our assertion that We are the source of political power, and We are the creators of the federal government. 3

III

Federalism & Enumerated Powers

We created a “federal” government. A “federal” government is an alliance of Sovereign and Independent States associated together in a federation with a general or national government to which is delegated supremacy over the States in specifically defined areas only.

InFederalist Paper No. 45 (9th para), James Madison, Father of our Constitution, explains the separate spheres of operation of the federal and State governments. Only a few enumerated powers are delegated to the federal government – all other powers are reserved by the States:

“The powers delegated by the proposed Constitution to the federal government are few and defined. Those which are to remain in the State governments are numerous and indefinite. The former will be exercised principally on external objects, as war, peace, negotiation, and foreign commerce … the powers reserved to the several States will extend to all the objects which … concern the lives, liberties, and properties of the people, and the internal order …and prosperity of the State.”

So! What are these specifically defined areas where We delegated to our “creature” – the federal government – authority over the States?

We listed in the Constitution every power We delegated to each branch of the federal government. These are the “enumerated” powers.4 It is ONLY with respect to these enumerated powers – those listed in the Constitution – that the federal government has lawful authority over the Country at large! 5

  • Does the federal government have authority to issue patents & copyrights? Yes! How do we know? Because Art. I, Sec. 8, cl. 8 delegates this power to Congress.
  • Does the federal government have authority to institute social security, food stamps, Medicare, aid to families with dependent children, and obamacare? No! How do we know? Because these are not listed among the enumerated powers delegated to Congress.

Internationally, Congress and the President have authority to conduct war & national defense (Art I, Sec. 8, cl. 11-16 & Art II, Sec. 2, cl 1); and the President and the Senate have authority to make treaties respecting trade, commerce, and diplomatic relations (Art II, Sec. 2, cl 2). The lawful objects of treaties are restricted to the enumerated powers. Accordingly, the President and the Senate may not lawfully enter into the UN Arms Trade Treaty because the Constitution does not permit the federal government to restrict firearms; and further, the 2nd Amendment prohibits the federal government from infringing our pre-existing Right to bear arms. 6

Domestically:

Congress has authority to make laws respecting a uniform commercial system: Specifically, uniform weights & measures, a money system based on gold & silver where CONGRESS (not private bankers such as the fed) regulates the value of money, issue patents & copyrights, make bankruptcy laws, establish post offices and build some roads (Art I, Sec. 8, cl. 4-8). The President’s duty is to implement the foregoing (Art. II, Sec. 3).

Congress may make, and the President is to enforce, laws respecting who may become a naturalized citizen and the procedures for naturalization (Art I, Sec 8, cl. 4).

The Constitution authorizes Congress to make criminal laws respecting counterfeiting, treason, accepting bribes, and piracy & other felonies committed on the high seas. Congress may make those few criminal laws which are “necessary & proper” to carry out enumerated powers, such as making it a crime to file false claims in federal bankruptcy courts, and to lie under oath in federal court.7

Congress has authority to levy taxes and borrow money and appropriate funds (Art I, Sec. 8, cls 1,2 & Sec 9, cl 7), but ONLY for purposes authorized by the Constitution. So! Congress may levy taxes to fund the military, to pay the salaries of the people in the patent & copyright office and other constitutionally authorized offices, and to carry out other delegated powers.

With the 13th, 14th & 15th Amendments, the defect in our Constitution permitting slavery was corrected, and Congress was delegated authority to make laws enforcing the Amendments.9

We created federal courts and strictly limited their jurisdiction. The kinds of cases We permit federal courts to hear are itemized at Art. III, Sec. 2, cl. 1. 10

So! This is basically all We gave the federal government authority to do for the Country at large.

In all other matters, the States – the Members of the Federation – are sovereign and independent.

So “federalism” refers to the form of the government We created in our Constitution – a “federation” of Member States united for limited and enumerated purposes only; with all other powers being retained by the States and The People.

IV

How the federal & State Governments are to go about Securing our God-given Rights

It is not the federal government’s job to secure all our God-given Rights, just those appropriate for a “federal” government. Other rights are secured by the States.

How the God-given Right to Life is Secured:

The federal government is to secure our right to life by military defense (Art. I, Sec. 8, cl. 11-16); by protecting us from invasion (Art IV, Sec. 4); by prosecuting traitors (Art III, Sec. 3); and by laws against piracy and other felonies committed on the high seas (Art. I, Sec. 8, cl. 10).

The States reserved the powers to secure our right to life by prosecuting murderers, outlawing abortion, euthanasia, drunk driving, the selling of harmful substances to minors, and imposing quarantines for dangerous contagious diseases. States may have pure food and drug laws. States or local governments may outlaw conditions such as old tires lying around which breed mosquitos, which cause disease.

States also once secured our right to life by means of “support laws” which required family members to care for their own! Fathers were to provide for their minor children! Adult children for their elderly parents. The Bible requires family members to care for their own – and State laws used to implement this Godly Principle.

  • But in our brave new world, people are no longer obligated to support dependent family members – everyone just goes on a government program. That is what Aid to Families with Dependent Children, Social Security, Medicare, Medicaid, obamacare, are about – relieving people of their Responsibilities imposed by God to themselves and to their own families.
  • Such programs also increase the size and power of the federal government. That’s how we got the Frankensteinian monster it is today.

Securing the God-given Right to Property:

The federal government is to secure our property rights by requiring an honest money system based on gold & silver, and by establishing uniform and honest weights & measures (Art I, Sec. 8, cl 5). Inflation by means of paper currency and fractional reserve lending is theft; so honest money must be based on precious metals. Honest money and honest weights & measures are called for in the Bible.

The federal government is to secure our property rights by punishing counterfeiters (Art I, Sec. 8, cl 6).

The federal government is to secure our property rights by providing for bankruptcy courts. This permits the orderly dissolution of debtors’ estates with fair treatment of creditors; or the reorganization of financially troubled businesses for the benefit of all (Art I, Sec 8, cl 4).

And the federal government is to secure our property rights by issuing patents & copyrights to inventors and writers to recognize their ownership of their intellectual labors (Art I, Sec 8, cl 8).

The States are to secure our property rights by prosecuting robbers, penalizing negligence, fraud, breach of contract and slander. States and local governments may impose burning bans when dry weather makes outdoor burning dangerous. Local governments may make ordinances requiring people to maintain their properties so as not to deflate housing values.

Securing the God-given Right to Liberty:

The federal government secures our right to liberty by laws against slavery (13th Amendment).

But the federal government secures our God-given right to liberty primarily by obeying the Constitution! The reason our Constitution so strictly limits and enumerates the powers of the federal government is to secure our basic right to be left alone to live our own lives free from meddlesome and interfering do-gooders, tyrants, and bullies.

The States secure our right to liberty by laws against kidnapping, false imprisonment; and by prosecuting rapists, molesters, and muggers.

Securing the God-given Right to Pursue our Own Happiness:

The federal, State, and local governments secure this right by not meddling in our lives! We have the right to live our own lives free from interference as long as we do not deprive other people of their God-given rights.

Securing the God-given right to a Fair Trial:

The Bible requires civil governments to give fair trials – to citizens and aliens alike. See, e.g., Dt. 1:16-17, Dt. 19:15-20 & Mt. 18:16; Ex 18:13-26; don’t bear false witness.

Outlawing the Hereditary Class System:

And Remember! We are all equal before the Law – we all stand on equal footing before God and are supposed to stand on equal footing in human courts. So our Framers outlawed hereditary aristocracy with its class system: Art I, Sec 9, last clause & Art I, Sec. 10, cl 1 prohibit the federal government and the States from granting Titles of Nobility.

So! Do you see? The only proper function of civil governments is to secure the Rights God gave us – and this is how it was to be done.

And note something else about God-given rights: They don’t put us in conflict with each other. When all civil governments do is secure our God-given rights – protect us from foreign invaders and domestic criminals and tortfeasers – the People can live together in peace.

So THIS is the gift our Framers gave us in 1787 when they drafted our Constitution. But for the last 100 years, we have been letting this gift slip thru our fingers.

V

What Happened?

Why is our Country coming apart? Why is everybody at everybody else’s throat? Why is our financial system collapsing? Why has our Country turned into a moral cesspool?

Because we forgot the Principle set forth in our Declaration that the purpose of civil government is to secure our God-given rights – by protecting us from those who seek to take these rights away from us.

And we were seduced into believing that civil government should

  • Provide for our needs; and
  • Protect us from the risks and uncertainties of Life.

But these beliefs are Evil and Destructive. They destroy Countries and individual Human Souls.

VI

A Government which Provides to Some, must Take from Others

HOW do governments provide for our needs? How do they PAY for the safety net programs progressive Democrats and Republicans love so much?

They take money from some people by force and give it to other people!

At the beginning, the money was taken from those who paid taxes. When that pot of money wasn’t sufficient, the governments borrowed money to fund the welfare programs. Now, they can’t borrow enough, so the federal government devised new methods of creating massive debt to be shoved on the backs of our grandchildren and great-grandchildren.

This is stealing. The federal government takes money which doesn’t belong to them – they create massive debt to be paid back by future generations – and they give it to people who have their hands out – in exchange for their political support.

All these “safety net” programs: social security, Medicare, Medicaid, food stamps, aid to families with dependent children, free day care, head start, forcing hospital ERs to provide free medical care, unemployment compensation, and the like, are all based on taking money from some people (born and unborn) by force and giving it to others.

On the State level, we are told that a free public school education K – 12 is a fundamental “right”. So property owners are taxed heavily to pay for the public schools which have churned out generations of Americans who know nothing and can’t think but have been indoctrinated into a secular statist worldview.

Meanwhile, teachers’ unions and purple-shirted SEIU thugs are screaming for more benefits to be paid into their bloated pockets by taxpayers who make less money than the union thugs!

The welfare state isn’t based on “compassion”. The welfare state is based on Envy, Coercion & Theft.

THIS is what has set us at each other’s throats: The misuse of governments to rob some of the People for the benefit of favored groups – the public and private sector unions, businesses owned by Obama fundraisers, and welfare parasites.

Senior citizens were once a favored group, but Seniors will be phased out via Obama’s death panels.

The welfare state with its “safety nets” negates God’s Gift of Liberty, and it violates God’s Laws protecting private property, prohibiting theft, and condemning envy. And when a culture is based on Envy, Coercion and Theft, as ours now is, it is impossible for The People to live in peace with one another.

VII

Living in a Cocoon? Or as Free and Independent Manly Men and Womanly Women?

We were also seduced into believing that the federal government should protect us from the risks and uncertainties of Life.

And so the federal government regulates and controls all human activity. Under obamacare, bureaucrats in the federal Department of Health & Human Services will control access to medical care! Education is regulated. OSHA regulates work conditions. EPA regulates the air and the water and “emissions”. The federal government oversees the wages we pay and get – all arrangements between employers and employees; all human activity is regulated and controlled and taxed.

Obama’s model is the Life of Julia: a single mother dependent on the federal government throughout her life who lives in a cocoon woven around her by the federal government and paid for – by others.

The price of the cocoon is personal liberty and dignity. We exchanged our glorious heritage for a bowl of porridge.

The test for us is this: Have we become so dependent on handouts, and are we so indifferent to the fate of our grandchildren, that we refuse to stand up to the federal government and tell them all to go to hell?

VIII

The Progressives and the Regulatory Federal Government

This Country was made great by our Forefathers who valued freedom so much that they left their homeland on a dangerous voyage to come here where there was no job, no home, no “safety net”, no nothing but God, wilderness, Liberty, and Opportunity. Our Forefathers came to this Country without health insurance! Without disability benefits! Without retirement pensions!

What happened to bring us where we are today – on the brink of social, moral, and financial collapse?

During the late 1880s, Progressivism with its meddlesome and unconstitutional policies arose. The Progressives were going to “fix” everything and “fix” everybody by “regulating” everything and everybody. They would get “experts” to run everything and manage everybody and tell them what to do.

The Progressives did many bad things – I’ll just mention a few: The federal government started regulating railroads. Congress passed anti-trust legislation and created the federal Food and Drug Administration.

In 1913, the 16th & 17th Amendments were ratified.

The Federal Reserve Act was passed in 1913.

Prohibition – the 18th Amendment – was ratified in 1919. God says we may drink alcohol; but Progressives didn’t agree with that and so banned it.

Federal funding for maternity and child care started.

We moved to the present unconstitutional system of Presidential primaries, and abandoned the procedures for electing Presidents set forth in the 12th Amendment (ratified 1804).

So it was the Progressives – and Teddy Roosevelt was the first Progressive President – who initiated our abandonment of God’s Model for Civil Government, our abandonment of our Constitution, and our descent into the cesspool of Envy, Coercion, Theft, and Dependency.

The Social Security Act was passed in the mid-1930’s, and Medicare in the mid-1960s.

IX

Man-made “Anti-rights”

So today, we are laboring under the ridiculous notion that we have a whole host of “rights” to stuff which is paid for by other people: the “right” to a free public school education; the “right” to a fair wage, paid vacations, maternity leave, and equal pay for equal work; the “right” to an income for when you are old, unemployed, sick, disabled, or whatever; a “right” to a “decent” standard of living including “adequate” food, clothing, housing, medical care, and other social services.

And let us not forget the “right” to free cell phones, the “right” to free birth control, and the “right” to free abortions and abortifacts!

What’s wrong with all these “rights”?

What they all have in common is a claimed “right” to live at other peoples’ expense. They elevate parasitism into a “right”.

All these handouts must all be paid for by someone. And unless other people pay for these freebies voluntarily, the money must be taken from them BY FORCE. So it turns some of us and our grandchildren and great-grandchildren into plucked geese.

That is why the welfare State is evil, immoral, and rotten to the core. And it is operated by politicians who seek only more and more power for themselves.

THIS is why we are all at each other’s throats. The people who are getting the handouts want more! The people who have been paying are sick of paying for the welfare parasites who sit at home watching their big screen TVs eating junk food – all of which is paid for by those who work, along with those who haven’t even been born.

God NEVER gave us the “right” to demand that other people be forced to pay our living expenses and give us free stuff – cell phones and abortion pills!

God NEVER gave us the “right” to force others to subsidize our own failures, vices, weaknesses, or irresponsibility.

Two of the 10 Commandments deal with the sanctity of other peoples’ property. Not only are we forbidden to steal other peoples’ stuff, we are forbidden to covet it. Throughout the Bible, God’s Laws uphold the sanctity of private property.

So! All these man-made Anti-rights negate the God-given Rights because they steal our Property and our Liberty.

The welfare State – socialism – communism – fascism –obama’s blather about “redistribution” and “fairness” are evil and immoral because they are based on a violation of God’s Laws granting us Liberty, upholding the sanctity of private property, and condemning envy and theft.

X

What Should We Do?

We must repent. We must return to God, our Founding Principles, our Constitution.

We must acknowledge that the present system cannot continue; and that everyone’s favorite “safety net” programs – Social security and Medicare – have done much to destroy The Family and the concept of Personal Responsibility.

The Bible, which we have spurned for a very long time, tells us that families are the primary “welfare” institution. For a very long time, families actually did take care of one another! Elderly parents died at home with their children.

But today, people see it as the responsibility of the “government” to care for elderly people – to provide them an income and pay their medical expenses.

And when they can no longer take of themselves, they are put in nursing homes where they die … alone.

Social security and Medicare are evil – they corrupted us and destroyed our families. They are bankrupt and filled with fraud. Politicians use them as a tool to manipulate the gullible.

Still, many of our Senior citizens have become dependent on these programs.

So we must phase out these unGodly and unconstitutional programs in an orderly manner.

All taxes need to be reduced dramatically so that people have more money to set aside for themselves and their own families.

The Estate Tax should be eliminated. In the Bible, the eldest son got the double share of the inheritance because it was his prime responsibility to care for his aged parents.

We must pull together with our families. We must rediscover Personal Responsibility! Until we were corrupted by the Progressives and their evil programs, we were a remarkable People characterized by “goodness”. PH

Endnotes:

1Read the Constitution! “Charity” is not an enumerated power! James Madison said, in opposition to a proposal to give aid to French emigrants, that he could not undertake to lay his finger on that article in the Federal Constitution which granted a right to Congress of expending, on objects of benevolence, the money of their constituents. Annals of Congress, House of Representatives, 3rd Congress, 1st Session, Jan. 10, 1794, p. 170-171.

2 People in the federal government now do whatever they want with our lives, liberties, property and persons [TSA agents feel us up, the Executive Branch will control our access to medical care, etc.]. The federal government has become destructive of the purposes for which it was created; and since it is violating our Constitution, is ruling without our Consent. Hence, it is illegitimate.

3 Alexander Hamilton referred to the federal government as our “creature” in Federalist No. 33 (5th para); and Thomas Jefferson called it our “creature” in The Kentucky Resolutions of 1798 (8th Resolution).

4 For a discussion of Congress’ Enumerated Powers, go here. For the enumerated powers of the President, go here. For the enumerated powers of the federal Courts, go here.

5 Get a pocket copy of our Declaration of Independence and federal Constitution. Using different colors, highlight all references to God, the enumerated powers delegated to Congress, the enumerated powers delegated to the President, and the enumerated powers delegated to the federal courts. You will be amazed. Then prepare another highlighted copy and send it to U.S. Supreme Court Chief Justice John Roberts.

6 God gave us the Right to hunt for food and to use arms to defend ourselves. Jesus commanded his disciples to sell their cloaks and buy a sword.

7 Most of the criminal laws Congress makes for the Country at large – all drug laws, all laws which pretend to restrict gun ownership, whether sports figures take steroids, etc., etc., etc., are unconstitutional as outside the scope of the powers delegated to Congress in the Constitution.

8 What is so appalling about John Roberts’ opinion in the obamacare case is that Roberts in effect says that Congress may tax for any purpose whatsoever.

9 The purpose of the 14th Amendment was to protect freed slaves from Southern Black Codes which denied them basic God-given Rights. But the 14th Amendment has been perverted by judges on the supreme Court to create a “right” to kill unborn babies, a “right” to engage in homosexual sodomy, and probably, a soon to be created “right” to homosexual marriage. Do you see? Human judges claim the power to create “rights”. And note how these judicially fabricated “rights” are contrary to God’s Laws.

10 Many of the cases federal courts decide are outside their constitutional authority to hear: They have no authority to review STATE Laws and STATE Constitutional provisions respecting prayer in schools, posting of the Ten Commandments in public places, abortion, homosexual acts, and homosexual marriage. The supreme Court has long been seizing powers which Art. III, Sec. 2, cl. 1, doesn’t delegate to them. Those judges should be impeached, tried, convicted, kicked off the bench, and prohibited from ever again holding federal office (Art I, Sec. 3, last clause, & Federalist No. 81, 8th para). PH.

Another Big Lie of the Left

One of the most absurd and dangerous ideas ever sold to the American people is found in the oft repeated slogan, “Our diversity is our strength”. We have heard this a lot lately with the push for open borders and sodomite marriage. A little reflection mixed with a little common sense quickly shows the fallacy of this cliché. “How can two walk together except they be agreed?”  The problem is that it has been repeated so often and sounds so appealing that many if not most of our fellow citizens have accepted it as the gospel truth. Consequently, they are not too alarmed when the Democrat Party uses the many diverse groups that make up the American society to divide us into voting blocks designed to keep them in power.

The Hallmark of the American socialists who make up today’s Democrat Party, is their success in dividing the American people into groups along racial, ethnic, economic and social lines, and then pandering to those groups through legislation designed to secure their loyalty in dependable, organized voting blocs. Often proponents of this tactic use the motto, “E Pluribus Unum”, Latin for, “Out of many, one,”  inscribed on the Great Seal of the United States, to show that diversity has always been an American ideal.

As is usual when progressives attempt to use language to support their causes, the motto on the Great Seal has a meaning opposite to what the left would have us believe. At the time it was adopted by the Continental Congress in 1781, it had nothing do with the population makeup of the thirteen colonies. Rather it was a graphic illustration of the unity of those colonies in their opposition to British tyranny under King George III.

On the face of the Great Seal immediately above the banner containing the motto, we see a constellation of thirteen stars representing the unity of the thirteen colonies. The shield has thirteen stripes, again representing the thirteen colonies. The olive branch, a universally recognized symbol of peace, held in the eagle’s claw, has thirteen leaves and thirteen berries. The thirteen arrows, held in the other claw represent the Iroquois symbol of war. Together, they form a graphic illustration of a line found in the Declaration of Independence, “We must, therefore, acquiesce in the necessity which denounces our separation, and hold them, as we hold the rest of mankind, Enemies in War, in Peace, Friends. (End of next to last para.)

On the reverse side of the seal, we see an unfinished pyramid with thirteen levels representing the yet unfilled potential of the Union. Above the pyramid we have the all-seeing eye of Divine Providence watching over its progress, another reference to the Declaration; “with a firm reliance on the protection of divine Providence, we mutually pledge to each other our Lives, our Fortunes and our sacred Honor.” (Last sentence in Declaration of Ind.)

The Great Seal of the United States was officially adopted by the new Congress on September 15, 1789 when it ordered, “that the seal heretofore used by the United States in Congress assembled, shall be, and hereby is declared to be, the seal of the United States.”  The motto inscribed on the seal became the unofficial motto of the U.S. until Congress adopted “In God We Trust” as the Nation’s official motto in 1956. U. S. coins today have both mottoes inscribed on them, one on each side. It is important to recognize that in the thinking of the Founders the emphasis was on the unity, “One”, not the diverse, “Many”.

It was not diversity that supplied the strength to build the most prosperous and powerful nation on earth. Our unity was, and is our strength. When we lose that unity, we become correspondingly weaker as a nation. Neither does our history support the proponents of multiculturalism and diversity. There were several other colonies on the North American continent at the time of the Revolution in 1776. The largely French speaking colonies of Canada did not join in the Revolution or in the formation of the new government, although the Articles of Confederation made provision for their inclusion. Of course, the Spanish speaking colonies to the south did not participate, leaving the thirteen English speaking colonies along the Atlantic Coast from Maine to Georgia with one culture, one language and one God. It was the unification of this group that was illustrated by the Great Seal.

In Matthew 12:25 Jesus spoke the self-evident truth that, “Every kingdom divided against itself is brought to desolation; and every city or house divided against itself shall not stand:”  That will be America’s fate, if we continue to allow the left’s efforts to divide us to succeed, as it has been doing for the last several decades. We must reject the ideas of multilingualism and multiculturalism if we are to regain the liberties we have lost and once again take control of our government. That does not mean that we should reject immigration or that we deny the many blessings of citizenship to the diverse sub-cultures that make up our society. It means that new immigrants and the positive elements of the sub-cultures must be assimilated into the overall American culture, as they were by our forefathers during the founding and expansion of America for the first four-hundred or so years of our existence. America is a nation of former immigrants who wished to become Americans. America afforded them the opportunity and encouragement to do just that, and we must do so again or we will be brought to “desolation” and “shall not stand” as a nation.

America’s Deal With The Devil

As that great twentieth century American philosopher, Pogo Possum, observed over forty years ago, “We have met the enemy and he is us.” As we consider the post-Constitution, totalitarian oligarchy modern America is fast becoming, millions of Americans are awakening from their slumber and asking, “What happened?”

What happened is that we ignored the warnings sounded loud and clear by our Founding Fathers who designed our system of government and allowed a fifth column to grow in our midst like a giant malignant cancer. Consider the warnings issued by some of our first Presidents and compare them with the President now sitting in the White House with his advisers planning for the “fundamental transformation of America”.

Elias Boudinot, President of the Continental Congress, 1782-1783: “Good government generally begins in the family, and if the moral character of a people once degenerates, their political character must soon follow.”

George Washington, first U.S. President, 1789-1797: “Of all the dispositions and habits which lead to political prosperity, religion and morality are indispensable supports. In vain would that man claim the tribute of patriotism, who should labor to subvert these great pillars of human happiness, these firmest props of the duties of men and citizens.”

John Adams, second U.S. President, 1797-1801: “should the people of America once become capable of that deep simulation towards one another, and towards foreign nations, which assumes the language of justice and moderation while it is practicing iniquity and extravagance, and displays in the most captivating manner the charming pictures of candor, frankness, and sincerity, while it is rioting in rapine and insolence, this country will be the most miserable habitation in the world; because we have no government armed with power capable of contending with human passions unbridled by morality and religion. Avarice, ambition, revenge, or gallantry, would break the strongest cords of our Constitution as a whale goes through a net. Our Constitution was made only for a moral and religious people. It is wholly inadequate to the government of any other.

Although Benjamin Franklin was not a President, no essay on our present day condition of political and cultural corruption would be complete without quoting from his last speech to the Convention: “Sir, I agree to this Constitution with all its faults, if they are such; because I think a general Government necessary for us, and there is no form of Government but what may be a blessing to the people if well administered, and believe farther that this is likely to be well administered for a course of years, and can only end in Despotism, as other forms have done before it, when the people shall become so corrupted as to need despotic Government, being incapable of any other.” (Emphasis added)

The truth clearly recognized by the Founders quoted above is that a nation’s government is always an expression of the moral character of its people. Fredrich Hayek pointed out this truth in his popular 1944 treatise, “The Road to Serfdom”, an examination of the rise of National Socialism in Germany during the 1930s. Hayek argues that the implementation of socialism with its centrally planned economy demands a concurrently planned social order enforced by a totalitarian government. Socialism and individual liberty cannot coexist and for socialism to thrive in America requires a shift in moral values so its people are willing to sacrifice liberty for vague promises of security. Although Hayek’s book was published almost fifty years ago in England, one cannot read it without experiencing the eerie feeling that he is writing about America in 2012.

In tracing the historical roots of socialism in America, we have to start with the Second Great Awakening at the turn of the nineteenth century. It was during this time that the “social gospel” with its emphasis on changing human nature through revival meetings came into vogue. In terms of the “number of converts” the Second Great Awakening was a huge success, but its utopian ambition of bringing in the millennium kingdom through social reform created a fertile ground in which socialism could thrive. By the time the effects of the Great Awakening began to fade at the end of the nineteenth century, socialism was already well entrenched in America. Among the groups responsible for our cultural decline and the corresponding growth of socialism we have to include the Christian Churches and the Christian clergy.

During the last century the “church” made a Faustian bargain with the government, –“You leave us alone and we will leave you alone”–, expressed in the often heard slogan, “separation of church and state”, which is based on a misunderstanding of the First Amendment that says, “Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof;” An objective reading of the First Amendment without the preconceived assumptions fostered by the constant drumming into our consciousness, the cliché “separation of church and state” shows, not a separation between government and religion but rather, a declaration of the independence of religion from the coercive powers of government. What the Founders were attempting to accomplish with the First Amendment was to free religion from the symbiotic relationship between church and state and establish its rightful independence from the despotic powers of government that had plagued the Christian Church throughout its seventeen hundred year history.

Certainly the Founders quoted above did not consider the First Amendment in the same sense in which it is understood today. Even James Madison who is generally considered to be the Father of the Bill of Rights, but was not as fervent in his religious beliefs as some of the others, frequently called for special days of national prayer and fasting during his eight years as our fourth President. In 1813 Madison even supported and signed into law a bill to rebate the import duties on printing plates used by the Bible Society of Philadelphia to print Bibles.

“An Act for the relief of the Bible Society of Philadelphia. Be it enacted, &c., That the duties arising and due to the United States upon certain stereotype plates, imported during the last year into the port of Philadelphia, on board the ship Brilliant, by the Bible Society of Philadelphia, for the purpose of printing editions of the Holy Bible, be and the same are hereby remitted, on behalf of the United States, to the said society: and any bond or security given for the securing of the payment of the said duties shall be cancelled. Approved February 2, 1813.”

Our current application of the doctrines of church and state relationships is not supported by the Constitution or the Bible. The ministry of Christ, the Apostles and the early churches were conducted in large part in a public venue and often before hostile crowds; a far cry from today’s Sunday morning services in the comfortable sanctuaries of elaborate church buildings before congregations of adoring believers. When Jesus did teach in the Temple and Synagogues, His messages were often directed against the religious leaders and teachers of the day, the Scribes, Pharisees and Sadducees. Today they would probably be directed against the Pastors and teachers of our modern evangelical Christian churches.  Unless we are willing to work to restore the Biblically moral foundations of our culture there is little chance that we can survive as a nation with our liberties intact. America is sorely in need of a spiritual revival, and that revival must start with the Christian Church and its ministers.

Publius-Huldah's Blog

By Publius Huldah.

Bill O’Reilly (Fox News) made our Framers proud when, on March 26, 2012, he correctly explained [probably for the first time ever on TV] the genuine meaning of the interstate commerce clause.  O’Reilly’s guest was Big Government Progressive Caroline Fredrickson, Esq., of the inaptly named “American Constitution Society”.  In trying to defend obamacare, she said that our Framers intended to grant to Congress extensive powers over the “national economy”:

“When the Founding Fathers adopted the Constitution, they put in the commerce clause ah specifically so that Congress could actually regulate interstate commerce.  They envisioned a national economy, and we really have one now, and to the tune of over two trillion dollars, health care makes up a big big part of that and so it’s completely within the power of ah Congress to pass this legislation [obamacare] and to attempt to provide some reasonable regulation…”

But…

View original post 845 more words

Teddy Was A RINO

Hat tip to, FreakingNews.com

President Obama invoked the name of Theodore Roosevelt at a fundraiser Friday in Burlington, Vermont, saying, “previous Republican presidents wouldn’t recognize today’s GOP”. Actually, Teddy Roosevelt would feel right at home in today’s Republican Party, being the second RINO to win the Presidency and providing the model for RINOs of the future. After the 1892 election, when the People’s Party gained major victories in American politics, carrying five states in the general election and winning numerous state and local contests nationwide, both the Democrat and Republican Parties embraced a number of socialist-populist ideas from the People’s Party platform .

Republican William McKinley won the 1896 Presidential election over Democratic candidate, William Jennings Bryan. However, McKinley’s Vice President, Garret Hobart, died of a heart ailment in 1899 and he chose Theodore Roosevelt, the recently elected Governor of New York, as his running mate in 1900. The McKinley-Roosevelt ticket won the 1900 election, again defeating the Democrat, Bryan in a landslide. Just six months after taking office for his second term, McKinley died as the result of an assassin’s bullet on September 14, 1901. He had been shot a few days before while attending the Pan-American Exposition at Buffalo, New York.

Roosevelt finished the remainder of McKinley’s term and ran for and won reelection in 1904. Roosevelt was a popular President, partly because of the hero status he had gained by his prior exploits in Cuba, leading a Calvary regiment, the “Rough Riders”, during the Spanish-American War, and partly because of his enthusiastic support for the populist-socialist policies that were in vogue at the time. Roosevelt chose not to run for another term in 1908 and his handpicked successor, William Howard Taft, easily won the election of 1908.

Roosevelt soon became dissatisfied with the more moderate progressive policies of Taft and determined to run against him in 1912. Failing to gain the support of the Republican Convention for his candidacy, Roosevelt withdrew from the party and ran on the Progressive Party ticket, a party he formed after being rejected by the Republicans. All four parties in the 1912 election ran progressive candidates, Taft on the Republican ticket, Roosevelt on the Progressive ticket, Wilson on the Democrat ticket and Debs on the Socialist ticket. Taft and Roosevelt split the Republican vote, giving the Presidency to Wood Wilson.

Two of the four progressive era Amendments to the Constitution were ratified by the states during Wilson’s first year in office; the Sixteenth Amendment, authorizing Congress to levy a graduated income tax, first proposed by Karl Marx in the Communist Manifesto in 1848, paving the way for the realization of the long-term socialist goal– the redistribution of income; and the Seventeenth Amendment requiring that Senators of each state be elected by popular vote, rather than by the State Legislature. This Amendment reversed a decision that was thoroughly debated and decided by the Framers during the Philadelphia Convention. The Seventeenth Amendments fulfilled the progressive-socialist goal of a more direct democracy, while at the same time, setting the stage for the future disregarding of the Tenth Amendment by Congress.

The progressive Republican Presidents at the turn of the twentieth century established the pattern for the RINOs of the future and would feel right at home in the Republican Party of today. Most Republicans have a difficult time identifying the RINOs among them because they consistently confuse the words Republican and republicanism. Republican is the name of the political party. Its primary goal is to win elections and protect the incumbency of its elected officials. Republicanism refers to the philosophy of governing espoused by the Founding Fathers and the Framers of the Constitution.

Republicanism differs markedly from democracy. Democracy refers to the rule of the majority and is easily manipulated by demagogues and charlatans. Democratic governance was both despised and feared by the Founding Fathers and the Delegates to the Constitutional Convention of 1787. The word “democracy” appears nowhere in our Founding Documents and was only used during the debates at the Philadelphia Convention in a derogatory sense. Republicanism refers to a government composed of representatives chosen by the people, accountable to the people, and operating under the rule of law. In America, the Constitution is the “Supreme Law of the Land” and all laws incompatible with it are illegitimate. All elected or appointed officials in the U.S. are sworn to uphold and defend the Constitution.

The word RINO is an acronym for “Republican In Name Only” and is used to denote those elected officials who run on the Republican Ticket but once in office reject the principles of republicanism. Their role in the political system for the past hundred years has been to act as enablers of the addiction to socialism, endemic in the Democratic Party. The RINOs of the early progressive era would be quite comfortable in the modern Republican Party of today, which seems to be dominated by RINOs at the upper levels of the Party establishment.

Obama got this one wrong, as he usually does. However, he does inadvertently depart from his customary litany of falsehoods and swerve into an obvious truth now and then. He did so at another fundraiser in Portland, Oregon on the same day, when he said, “You know, the idea you would keep on doing the same thing over and over again, even though it’s been proven not to work — that’s a sign of madness”. If you are surprised by Obama’s candor in describing the socialist policies of the Democratic Party, or his sudden insight into his own mental processes, just remember the old adage “even a stopped clock is right twice a day.”

Impeachment May Be Our Only Hope!

After three days of testimony before the Supreme Court on Obama’s health care law, the so-called “Affordable Health Care Act”, some things are becoming evident, although no one can predict how the Court will rule. In a “best case scenario”, it will rule the entire law unconstitutional, killing it completely. In a “worst case scenario”, they could rule the law constitutional as it stands, which would be catastrophic for the country. While either is possible, neither is probable. More than likely, the final ruling will fall somewhere in-between.

There seems to be a widespread belief that the individual mandate will be struck down by the court, although that is in no way certain. Even if it is, there is a strong possibility that parts of the law will be left intact. Based on the history of Supreme Court decisions, it is likely that if the Affordable Care Act is struck down, all or in part, the majority opinion of the Court will contain language that can be used by the left to further expand the meaning of the commerce clause of the Constitution.

At this point in the deliberations, it seems obvious that the final outcome and thus, the future of the Republic will hinge on the decision of a single Supreme Court Justice. It is certain that the four progressive/socialist Justices will come down on the side of government, while the four constitutionalists will elect to strike down, at least several parts of the law. The deciding vote on most of the major issues will certainly be Justice Anthony Kennedy. That means that the future of the Republic for generations to come depends on the decision made by one man. This cannot be allowed to stand. A free Republic must be governed by the rule of law. We cannot afford to continue to allow one individual to decide what that law shall be.

In order to maintain the independence of the Judiciary, federal judges, including Supreme Court Justices, are appointed for life, or “during good behavior”. This lifetime tenure was granted to the judiciary with the understanding that they could be turned out of office by impeachment, should they prove to be unworthy of the position. In the history of America, thirteen federal judges have been impeached. However, only one Supreme Court Justice. That was Associate Justice Samuel Chase in 1804. He was impeached by the House of Representatives, charged with allowing his partisanship to influence his Court decisions. He was acquitted in the Senate by one vote, however.

Congress, after the elections of 1800, was dominated by the Democratic-Republican Party. However, because of the slow turnover of the Senate due to the three-election-cycle term of Senators, the Federalist Party was still strong enough in the Senate four years later to prevent Chase’s conviction. Since that time, no Supreme Court Justice has ever been impeached by the House. Short of impeachment, there is no way Supreme Court Justices can be held accountable for violating their oath of office. This fact became a major subject of debate during the Constitution’s ratification process.

The anti-federalists feared that the Supreme Court would become too powerful, usurping the powers granted to the Legislature by the Constitution. Justices would hold their office for life and there were no provisions in the Constitution for correcting their errors. The Framers believed the threat of impeachment would by sufficient to prevent the Court from overstepping its authority. One of the Anti-federalists, writing under the pseudonym “Brutus”, succinctly stated the objection in an article dated March 20, 1788.

 “1st. There is no power above them that can correct their errors or control their decisions — the adjudications of this court are final and irreversible, for there is no court above them to which appeals can lie, either in error or on the merits. — In this respect it differs from the courts in England, for there the house of lords is the highest court, to whom appeals, in error, are carried from the highest of the courts of law.
2d. They cannot be removed from office or suffer a diminution of their salaries, for any error in judgment or want of capacity.”

Alexander Hamilton attempted to answer the objections of the Anti-federalists in Federalist numbers 78 – 81. In Federalist 81, Hamilton summed up the objections of the Anti-federalists.

“The arguments, or rather suggestions, upon which this charge is founded, are to this effect: ‘The authority of the proposed Supreme Court of the United States, which is to be a separate and independent body, will be superior to that of the legislature. The power of construing the laws according to the spirit of the Constitution will enable that court to mould them into whatever shape it may think proper; especially as its decisions will not be in any manner subject to the revision or correction of the legislative body. This is as unprecedented as it is dangerous. In Britain, the judicial power, in the last resort, resides in the House of Lords, which is a branch of the legislature; and this part of the British government has been imitated in the State constitutions in general. The Parliament of Great Britain, and the legislatures of the several States, can at any time rectify, by law, the exceptionable decisions of their respective courts. But the errors and usurpations of the Supreme Court of the United States will be uncontrollable and remediless’.”

Later in the same paper, Hamilton attempts to put this objection to rest by pointing out the power of impeachment given to the two houses of Congress.

“It may in the last place be observed that the supposed danger of judiciary encroachments on the legislative authority, which has been upon many occasions reiterated, is in reality a phantom. Particular misconstructions and contraventions of the will of the legislature may now and then happen; but they can never be so extensive as to amount to an inconvenience, or in any sensible degree to affect the order of the political system. This may be inferred with certainty, from the general nature of the judicial power, from the objects to which it relates, from the manner in which it is exercised, from its comparative weakness, and from its total incapacity to support its usurpations by force. And the inference is greatly fortified by the consideration of the important constitutional check which the power of instituting impeachments in one part of the legislative body, and of determining upon them in the other, would give to that body upon the members of the judicial department. This is alone a complete security. There never can be danger that the judges, by a series of deliberate usurpations on the authority of the legislature, would hazard the united resentment of the body entrusted with it, while this body was possessed of the means of punishing their presumption, by degrading them from their stations. While this ought to remove all apprehensions on the subject, it affords, at the same time, a cogent argument for constituting the Senate a court for the trial of impeachments.” (Emphasis added)

Conviction in impeachment cases requires a two-thirds affirmative vote in the Senate. This makes conviction almost impossible with the highly partisan nature of the professional politicians who populate both houses of Congress, a majority of whom will always side with their party over the welfare of the nation as a whole. We saw this in the planned impeachment of Richard Nixon and in full display during the impeachment of President Bill Clinton. The Act of impeachment will always be a partisan issue so long as the two major political parties are allowed to hold the power over government they have exercised from the beginning of the Republic. This fact of political life prevails in all political parties. The prosecuting party will ignore facts and mitigating circumstances in order to gain a victory over its opponent, and the defending party will do the same in defense of the accused in its party.

The next four to twelve years will be an all-out battle between the forces of despotism and the forces of liberty. There have been only two periods in the past when the nation has been as divided as it is today; during and after the Revolutionary War and the period surrounding the Civil War and its aftermath. We cannot allow the outcome of the coming conflict to depend on the decisions of one Supreme Court Justice.

The Constitution is our only real defense against outright tyranny. By now, this should be apparent to anyone who honestly looks at the facts. Since the tenure of Chief Justice John Marshall in 1803, the Supreme Court has taken it upon itself to decide what the language penned by the Framers actually means. Our current Court is almost evenly divided between the enemies of the Constitution and its defenders. The four progressive/socialist Justices barley mount a pretense of honoring the Constitution they took an oath to defend. As difficult and distasteful as it is, impeachment seems to be the only means of changing the politically corrupted nature of the Supreme Court. We simply cannot wait for time and chance to do it for us, and the immediate future is likely to be the only time for generations when impeachment is possible.

Thanks to the heavy-handed and tyrannical way in which Obama wields the powers of his office, millions of Americans are waking up to the realization that our nation is on the verge of total economic, political and cultural collapse. Every day hundreds if not thousands of citizens are gaining more knowledge of how our system works and why. Humanly speaking, the system established by the Founders, has alone been responsible for the success and prosperity we have enjoyed in the past. Before the nation goes back to sleep, either from the stupor brought about by socialist despotism or the indolent slumber fostered by the blessings of liberty, we must begin to take the steps correct the problems in our court system, from the federal trial courts to the Supreme Court.

More information on the Supreme Court and Impeachment.