The State of Illinois is on the verge of becoming the tenth state to legalize same sex marriage. This will be another giant step by the Progressive religion to reshape American culture. The Democrat Party has worked tirelessly for over a hundred years to change the American culture developed during the 169-year colonial period and left to them by the Founding Fathers. The effort began in the election of 1896 when the Democrat Party of William Jennings Brian adopted the platform of the socialist People’s Party calling for a national income tax and the popular election of Senators. The Democrats lost that election, but they have been promoting the socialist agenda ever since.
Sodomite civil unions and/or marriages have long been promoted by the Democratic Socialists of America, the American Humanist Association, and the Socialist Party USA. It took seventeen years to get income taxes and the popular election of Senators implemented through a Constitution Amendment. It probably would not take that long today in our post-Constitution political environment. With the courts firmly ensconced on the left side of the political spectrum and Presidents willing to rule by fiat through Executive Orders, we could see Sodomite marriages as the de facto law of the land overnight. Before we travel down that path which could lead to the eventual destruction of the institution of family and a further breakdown of the culture that underpins our society, we should pause and consider the ramifications of the outcome.
There are two aspects to the institution of marriage, the civil and the physical/spiritual. Civil marriage falls under the purview of government and can be regulated or otherwise defined by law. The government, however, has no control or say over the physical/spiritual component of marriage. That was settled forever when “God created man in his own image, in the image of God created he him; male and female created he them. And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth. (Genesis 1:27, 28) The marriage relationship is further defined and acknowledged by Adam in the next chapter where we read, “And the rib, which the LORD God had taken from man, made he a woman, and brought her unto the man. And Adam said, This is now bone of my bones, and flesh of my flesh: she shall be called Woman, because she was taken out of Man. Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh. (Genesis 2:22-24)
These two passages establish forever the purpose and nature of marriage and cannot be changed by the desires of man, broken marriages and dysfunctional families not withstanding. The two passages quoted above relate to the time before man rebelled against God and brought about the curse of God on mankind; Afterward, “Unto the woman He said , I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee. And unto Adam he said , Because thou hast hearkened unto the voice of thy wife, and hast eaten of the tree, of which I commanded thee , saying , Thou shalt not eat of it: cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life; Thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field; In the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken : for dust thou art, and unto dust shalt thou return.” (Genesis 3:16-19)
To compensate for man’s fallen nature and possibly to lessen the likelihood of domestic violence, God later established rules for divorce; “When a man hath taken a wife, and married her, and it come to pass that she find no favour in his eyes, because he hath found some uncleanness in her: then let him write her a bill of divorcement, and give it in her hand, and send her out of his house. And when she is departed out of his house, she may go and be another man’s wife. And if the latter husband hate her, and write her a bill of divorcement, and giveth it in her hand, and sendeth her out of his house; or if the latter husband die , which took her to be his wife; Her former husband, which sent her away , may not take her again to be his wife, after that she is defiled ; for that is abomination before the LORD: and thou shalt not cause the land to sin , which the LORD thy God giveth thee for an inheritance.” (Deuteronomy 24:1-4)
This, however, did not alter the original decrees of God concerning marriage. Jesus made this clear during his ministry, “It hath been said , Whosoever shall put away his wife, let him give her a writing of divorcement: But I say unto you, That whosoever shall put away his wife, saving for the cause of fornication, causeth her to commit adultery : and whosoever shall marry her that is divorced committeth adultery .” (Matt. 5:31,32) He elaborates on this somewhat in response to a later question from the Pharisees. (Note: The usage of the word uncleanness by Moses and fornication by Jesus seem to carry the same meaning.)
“The Pharisees also came unto him, tempting him and saying unto him, ‘Is it lawful for a man to put away his wife for every cause?’ And he answered and said unto them, ‘have ye not read, that he which made them at the beginning made them male and female, and said, for this cause shall a man leave his father and mother, and shall cleave to his wife: and they twain shall be one flesh? Wherefore they are no more twain, but one flesh. What therefore God hath joined together let no man put asunder.’”
“They say unto him, ‘Why did Moses then command to give a writing of divorcement, and to put her away?’ He saith unto them, ‘Moses because of the hardness of your hearts suffered you to put away your wives, but from the beginning it was not so. And I say unto you, Whosoever shall put away his wife, except it be for fornication, and shall marry another, committeth adultery: and whoso marrieth her which is put away doth commit adultery.” (Matt. 19:3-9)
For over six thousand years, civilizations throughout the world and in all ages, have recognized the Biblical description, definition and purpose of marriage, even in societies where the Bible was unknown. It is one of those self-evident truths that can readily be understood through experience, nature and common sense. The purpose of civil marriage is to establish family units for the procreation and rearing of children in a stable and secure environment. These family units are the building blocks of society. Nations and governments recognize them as necessary for the continuance of their existence. For this reason, governments establish laws to encourage stable families. Generally speaking, married couples are viewed by law as one person or unit. They are granted special standing within the community and enjoy privileges that unmarried couples do not.
By definition, sodomites cannot procreate, therefore, there is no societal value in granting sodomite couples the same privileges and status as heterosexual couples. The argument that granting them the right to civil marriage would allow sodomite couples to establish stable families just as valuable to society, through adoption, surrogate pregnancies or, in the case of lesbians, artificial insemination, is invalid. Sociological studies, common sense, and experience consistently show that children fare much better when reared by a loving father and mother, despite the popularity of the fictional 1989 book, “Heather has two mommies” by Leslea Newman about a child, Heather, raised by lesbian women: her biological mother, Jane, who gave birth to her after artificial insemination, and her biological mother’s same-sex partner, Kate.
The controversy that recently arose concerning the company Chick-Fil-A and its CEO’s Christian faith came about from an interview on the Ken Coleman Radio Show. In the interview Dan Cathy, President of Chick-Fil-A expressed his concerns about efforts to legalize sodomite marriages. “I think we are inviting God’s judgment on our nation when we shake our fist at Him and say ‘we know better than you as to what constitutes a marriage,’ and I pray God’s mercy on our generation that has such a prideful, arrogant attitude to think that we have the audacity to define what marriage is about,” Cathy said. That statement brought down the wrath of sodomite lobby, the national media and politicians all over the country.
Whatever one’s position on sodomite marriage, Mr. Cathy expresses the thoughts and fears of many Christians familiar with the Biblical recorded history of the nation of Israel and the commandments of God. The nineteenth chapter of Genesis tells the story of how the residents of Sodom, by their acceptance and practice of homosexuality, brought down the wrath of God on the cities of Sodom and Gomorrah. It is from this story that biblical writers derive the terms “sodomy and sodomites” to describe homosexuals. One of the methods used by the left to undermine America’s culture and political systems is to corrupt the language, using innocuous words to describe things that would otherwise be unpalatable to the American people. Its use of the word “gay” to describe the homosexual lifestyle and behavior is a classic example. The dictionary definition of gay is, “happy and full of fun; merry”. There is nothing “gay” about the homosexual lifestyle. Out of respect for the English language, we choose to use the term “sodomite” which more accurately describes homosexuality and has been the accepted definition for thousands of years.
A story similar to the Sodom experience is recorded Judges 19 where a Levite returning home after a journey to retrieve his wayward concubine lodged overnight in the Benjamite city of Gibeah. During the night the house was assaulted by “sons of Belial” demanding the master of the house send out the Levite man that they might “know him”. This incident led to war between the tribe of Benjamin and the other eleven tribes of Israel, ending with the utter destruction of Gibeah and the slaughter of some 20,000 men of Benjamin. Judges 20
Throughout the Old Testament, sodomite behaviors are condemned by God and listed among those sins worthy of capital punishment.
Leviticus 18:22: Thou shalt not lie with mankind, as with womankind: it is abomination.
Leviticus 20:13: If a man also lie with mankind, as he lieth with a woman, both of them have committed an abomination: they shall surely be put to death; their blood shall be upon them.
Deuteronomy 23:17 There shall be no whore of the daughters of Israel, nor a sodomite of the sons of Israel.
In the New Testament the Apostle Paul relates how the practice of sodomy came into the world and warns about its consequences.
Romans 1:18-28, 32 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness; Because that which may be known of God is manifest in them; for God hath shewed it unto them. For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse: Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened. Professing themselves to be wise, they became fools, And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things. Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves: Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen.
For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature: And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompense of their error which was meet. And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient; …Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them. (Emphasis added)
Whether we consider the question of sodomite marriage from a sociological perspective and its effects on the institution of family, our culture, and our civil society or from a religious perspective and its impact on our national moral values, there seems to be no legitimate reason for its legal sanction other than the fanciful and nebulous socialist slogan of “social justice”.